{"title":"The medieval Muslim interpretation of a Roman municipium: The vision of Mārida (Mérida) in the work of al-Idrīsī and al-Ḥimyarī","authors":"J. Gómez de Caso Zuriaga","doi":"10.22394/2412-9410-2023-9-2-25-32","DOIUrl":null,"url":null,"abstract":"The article analyzes the image of the Roman past of Hispanic cities, as reflected in works created after the Moslem conquest of the 8th century. Writers who wrote in Arabic had no reliable information about Roman architectural inheritance and tried to compensate for this fact by using other sources, such as prejudices, myths, legends and fantasies. Works of the descriptive genre (al-masãlik wa-l-mamãlik) demonstrate this tendency most clearly. The books written by the Arab Hispanic author al-Idrīsī (12th century) and the Persian writer al-Ḥimyarī (15th century) belong to this genre. Al-Ḥimyarī had never been to Spain (al-Andalus) but was very interested in this country and left a very detailed description of it. Both writers reflected the image of Merida in their works. This city had great importance in Roman and Visigothic times. Strange interpretations of the functions of some Roman buildings in Merida (theater, amphitheater, aqueduct, forum, triumphal arches and others) found in the work of al-Ḥimyarī were frequently taken from al-Idrīsī. The fantastic interpretation of the origin of the name of Merida (“residence of an honorable or noble man”: mashkīn ashsharīf) suggested by al-Ḥimyarī had the same source. At the same time, much better grounded information included in the work of alRāzī (written in the 10th century) was disregarded. The main cause of these incorrect interpretations was a lack of knowledge of Roman municipal life in the case of Arabic writers.","PeriodicalId":36644,"journal":{"name":"Shagi/ Steps","volume":"155 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shagi/ Steps","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22394/2412-9410-2023-9-2-25-32","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The article analyzes the image of the Roman past of Hispanic cities, as reflected in works created after the Moslem conquest of the 8th century. Writers who wrote in Arabic had no reliable information about Roman architectural inheritance and tried to compensate for this fact by using other sources, such as prejudices, myths, legends and fantasies. Works of the descriptive genre (al-masãlik wa-l-mamãlik) demonstrate this tendency most clearly. The books written by the Arab Hispanic author al-Idrīsī (12th century) and the Persian writer al-Ḥimyarī (15th century) belong to this genre. Al-Ḥimyarī had never been to Spain (al-Andalus) but was very interested in this country and left a very detailed description of it. Both writers reflected the image of Merida in their works. This city had great importance in Roman and Visigothic times. Strange interpretations of the functions of some Roman buildings in Merida (theater, amphitheater, aqueduct, forum, triumphal arches and others) found in the work of al-Ḥimyarī were frequently taken from al-Idrīsī. The fantastic interpretation of the origin of the name of Merida (“residence of an honorable or noble man”: mashkīn ashsharīf) suggested by al-Ḥimyarī had the same source. At the same time, much better grounded information included in the work of alRāzī (written in the 10th century) was disregarded. The main cause of these incorrect interpretations was a lack of knowledge of Roman municipal life in the case of Arabic writers.
本文分析了西班牙城市的罗马历史形象,反映在8世纪穆斯林征服后创作的作品中。用阿拉伯语写作的作家没有关于罗马建筑遗产的可靠信息,并试图通过使用其他来源来弥补这一事实,例如偏见、神话、传说和幻想。描写类型的作品(al- mas lik wa-l- mam lik)最清楚地表明了这一趋势。阿拉伯裔西班牙作家al- idr syi(12世纪)和波斯作家al-Ḥimyarī(15世纪)所写的书都属于这种类型。Al-Ḥimyarī从未去过西班牙(安达卢斯),但对这个国家非常感兴趣,并留下了非常详细的描述。两位作家都在自己的作品中反映了梅里达的形象。这座城市在罗马和西哥特时代非常重要。在al-Ḥimyarī的作品中发现的对梅里达一些罗马建筑(剧院、圆形剧场、渡槽、广场、凯旋门等)功能的奇怪解释,经常来自al- idr s ā。al-Ḥimyarī对梅里达(“尊贵或高贵的人的住所”:mashk n ashsharsharf)这个名字的起源的奇妙解释也有同样的来源。与此同时,alRāzī(写于10世纪)的作品中包含的更有根据的信息被忽视了。这些不正确解释的主要原因是阿拉伯作家缺乏对罗马城市生活的了解。