‘Sicily Can Be Very Seductive’: The White Lotus and the Transnational ‘Making’ of the Mediterranean

Margaret Renata Neil, Sean C. Wyer
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Abstract

This article examines how, in the second series of The White Lotus (2022), Sicily is portrayed as a backdrop for wealthy North Americans to live out touristic fantasies. This relies on a stereotypical portrayal of Sicily as a repository of ‘pre-modern’ gender roles and racial dynamics. The Sicilian setting facilitates the series' critique of white, male privilege. Although the series uses irony to satirize North American attitudes towards, and beliefs about Sicily, it ultimately ‘recycles’, however knowingly, familiar clichés about the island, particularly ones that recur in twentieth-century films. Thus, while at first glance The White Lotus appears to critique its characters' conception of Sicily as a Mediterranean playground or ‘an idealised space of tourism’ (Hom, p. 52), upon closer inspection the series is ultimately an extension of a long line of transnational portrayals of Sicily that rely on familiar stereotypes, made by and for English-speaking observers.
“西西里可以非常诱人”:白莲花和地中海的跨国“制造”
本文探讨了《白莲花》(the White Lotus, 2022)第二季中,西西里是如何被描绘成富有的北美人实现旅游幻想的背景。这依赖于对西西里岛的刻板印象,认为它是“前现代”性别角色和种族动态的储存库。西西里的背景有利于该剧对白人男性特权的批判。尽管这部剧用讽刺的手法来讽刺北美人对西西里岛的态度和信仰,但它最终还是“循环”了关于这个岛屿的陈词滥调,尤其是那些在20世纪电影中反复出现的陈词滥调。因此,虽然乍一看,《白莲花》似乎批评了人物对西西里岛作为地中海游乐场或“理想的旅游空间”的概念(Hom,第52页),但仔细一看,这个系列最终是一长串关于西西里岛的跨国描绘的延伸,这些描绘依赖于熟悉的刻板印象,由讲英语的观察者制作,也为他们制作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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