Review and Prospects of an epitaph of Ko Jok-You(高足酉): Focusing on decipherment and discussion

Sang-Ki Choi
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Abstract

The epitaph of Ko Jok-You(高足酉) is noteworthy in that it tells the lives of Koguryo(高句麗) refugees that are not recorded in the literature. Analyzing the meaning of various expressions used in the epitaph and interpreting the characters and events in the epitaph while considering the historical context of Ko Jok-You's time can broaden the understanding of the lives of ancient refugees, which are still unknown. Ko Jok-You was born in 626 in the late Koguryo period, lived in the Luoyang(洛陽) area after moving to Tang(唐) Dynasty, and died in the Jingzhou(荊州) area at the age of 70 while returning from the war in the southwestern region in 695. In the epitaph, he was described as a person from Liaodong Pingrang(遼東平壤人), which can be said to be an expression that claims that he is from Koguryo and belongs to the Tang Dynasty. This would have reflected the situation in which Ko Jok-You served as a military officer of the Tang Dynasty. Although the epitaph did not reveal when he entered the Tang Dynasty, it is highly likely that he entered between 667 and 668, considering that he was related to Ko Hyoun(高玄) and Cheon Heon-Seong(泉獻誠). Since entering the Tang Dynasty, Ko Jok-You has made many achievements in the military field as a foreign military officer(蕃將). He served as a high-ranking military officer and served in the royal guard with Ko Hyoun, but also commanded the Tang army himself toachieve results in wars against various other ethnic groups, including Tufan(吐蕃) and Tujue(突厥) on the border. Based on these military achievements, Ko Jok-You seems to have risen to the position of representing the Koguryo refugee group in its late years. Ko Jok-You participated in the construction of the Column of Tianshu(天樞) built by Wu Zetian(武則天) to show off her virtue and received a reward that was sealed with a Chief of Koryo refugee group(高麗蕃長), and his name seems to have been engraved on the Column of Tianshu along with the chiefs of other ethnic groups. In particular, among Koguryo refugees, Cheon Heon-seong was originally involved in the production of the Column of Tianshu, which is believed to be because the Cheon clan was the most powerful force among Koguryo refugees. However, the fact that Ko Jok-You appeared after Cheon Heon-seong's death can be interpreted as meaning that he was a person with enough status to replace Cheon Heon-seong during Wu Zetian‘s reign.
高介友墓志铭的回顾与展望:以解读与讨论为中心
高玉游的墓志铭值得注意的是,它讲述了文献中没有记录的高句丽难民的生活。分析墓志铭中各种表达的含义,并结合高震佑所处时代的历史背景来解读墓志铭中的人物和事件,可以拓宽对古代难民生活的理解,这些人的生活至今仍是未知的。高祚佑生于626年(高句丽末年),迁唐后住在洛阳地区,695年从西南地区出征归来时死于荆州地区,享年70岁。在墓志铭中,他被描述为辽东平让人,这可以说是一种声称他来自高句丽,属于唐朝的表达。这可能反映了高震佑在唐朝担任军官时的情况。虽然墓志铭没有透露他何时进入唐朝,但考虑到他与高贤和千宪成有亲戚关系,他很可能在667年至668年之间进入唐朝。自进入唐朝以来,高震佑作为外军军官()在军事领域取得了许多成就。他曾是一名高级军官,与高贤一起在皇家卫队服役,但也指挥唐军自己在与其他各种民族的战争中取得了胜利,包括边境上的吐蕃()和突厥()。在这些军事成就的基础上,高震佑似乎在后期上升到了代表高句丽难民群体的地位。Ko Jok-You参与了由武则天()建造的天书柱()的建设,以展示她的美德,并获得了由高丽难民团体首领()封印的奖励,他的名字似乎与其他民族的首领一起被刻在了天书柱上。特别是在高句丽难民中,千宪成最初参与了《天书柱》的制作,这被认为是因为千氏家族是高句丽难民中最强大的势力。但是,高震佑在千宪成死后才出现,可以解释为他是武则天时期取代千宪成的有足够地位的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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