Modes of ‟short-story-studies”: the individual community of the historical and literary narrative of Prince Mirsky and Vladimir Nabokov

Lyudmila N. Ryaguzova
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Abstract

The article discusses some aesthetic conclusions and methods of historical and literary generalisations in combination with Dmitry Svyatopolk-Mirsky (hereinafter Prince Mirsky) and Vladimir Nabokov. The topic is contained in a professional methodological study of criticism of the Russian diaspora, in the aspect of their traditions and innovations. In order to clarify the most reliable and textually confirmed arguments, the following research methods are used: comparative-historical, conceptual, structural-semiotic and stylistic. The scientific novelty of the observations is due to the comparison of the scientific mythology of Prince Mirsky and Vadimir Nabokov (as literary personalities) and their categorical apparatus, in particular the parallels drawn in terms of the principles of critical analysis, the problems of speech worldview and the metaphorical style of their scientific thinking, both topical and insufficiently studied aspects of the creative heritage. The reader’s perception and personal assessment underlie their aesthetic verdicts, with methodological principle bringing together the positions of Prince Mirsky and Vladimir Nabokov, who analyse the evolution of aesthetic vision as a way of depicting life forms and reflecting our ideas about it in them. Prince Mirsky, just as well as later Vladimir Nabokov, assert an aesthetic approach, refusing to perceive literature as a sermon or a “photograph of contemporaneity, both appreciate the ontological meaning and ‟individual genius” in literature. As a result, a conclusion is made about the unique individual authors’ vision of the historical topology and conceptology of Russian literature as a semiotic category, the identification of its cultural codes, ‟landmarks”, ‟strokes”, ‟masterpieces”, which form the ‟cultural synthesis” of this unique phenomenon in the reader’s perception, expressed in a unique way, in other words, about the creation of the vice versa history of Russian literature (its modus vivendi).
“短篇小说研究”模式:米尔斯基王子和纳博科夫的历史与文学叙事的个体共同体
本文结合德米特里·斯维亚托波尔克-米尔斯基(以下简称米尔斯基王子)和弗拉基米尔·纳博科夫,探讨了一些历史和文学概括的美学结论和方法。该主题包含在对俄罗斯侨民的批评的专业方法论研究中,在他们的传统和创新方面。为了厘清最可靠和经文本证实的论点,本文采用了以下研究方法:比较-历史、概念、结构-符号学和风格。这些观察的科学新颖性是由于米尔斯基王子和弗拉基米尔·纳博科夫(作为文学人物)的科学神话和他们的分类机构的比较,特别是在批判性分析原则方面的相似之处,言论世界观的问题和他们科学思维的隐喻风格,无论是主题还是创造性遗产的研究不足的方面。读者的感知和个人评价构成了他们审美判断的基础,方法论原则汇集了米尔斯基王子和弗拉基米尔·纳博科夫的立场,他们分析了审美视觉的演变,作为一种描绘生命形式的方式,并在其中反映了我们对它的看法。米尔斯基王子和后来的弗拉基米尔·纳博科夫一样,主张一种美学方法,拒绝将文学视为布道或“当代的照片”,他们都欣赏文学的本体论意义和“个人天才”。由此得出结论:作者个人对俄罗斯文学作为一种符号学范畴的历史拓扑和概念的独特视角,对其文化符码、“地标”、“笔触”、“杰作”的识别,构成了读者感知中这一独特现象的“文化综合”,并以独特的方式表达出来,换言之,是对俄罗斯文学史(其权能方式)的相反创造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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