SFÂNTUL VASILE DE LA POIANA MĂRULUI ASPECTE DIN ÎNVĂȚĂTURA SA DESPRE RUGĂCIUNEA MINȚII SAU A INIMII PENTRU CREDINCIOSUL CONTEMPORAN

Ion Marian CROITORU
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Abstract

The teachings of Saint Basil of Poiana Mărului (1692-1767) represent a unique synthesis, of that time, on the benefit of practicing the Jesus prayer, also known as the prayer of the mind, of the heart, of the one thought or of all the available time. In this synthesis, Saint Basil, on the basis of his own living of the Jesus prayer, highlights the sanctifying work of this prayer for all believer, be they a monastic or a lay person, this teaching being valid all the way throughout the centuries to this day. He recalls the so-called ‘psycho-somatic methods’ and ‘techniques’ and shows his preference for the hesychastic tradition of Mount Sinai, expressing reserve regarding the hesychastic tradition of Mount Athos, the latter tradition being focused on the respective methods. Saint Basil distinguishes between two stages in the practice of the Jesus prayer: 1) ‘the practical stage’, of which each Christian is responsible, which corresponds to the ‘active’ or ‘working Jesus prayer’; 2) ‘the contemplative stage’, reserved to the perfect ones, which is a gift from God and corresponds to the ‘contemplative’ or ‘seeing Jesus prayer’. But of this contemplative prayer are made worthy also those who cultivate the first stage of the Jesus prayer, sometimes before the moment of their passage into the life beyond the grave, and sometimes after this moment as a reward and mercy from God. Actually, the teachings of Saint Basil of Poiana Mărului concern mainly the first stage of the spiritual perfection, namely the fight against the sinful passions and the cleansing from them, because most believers are at this stage.
苹果园圣瓦西里关于当代信徒思想或心灵祈祷的教导的各个方面
圣巴兹尔(1692-1767)的教导代表了一个独特的综合,在那个时代,在实践耶稣祈祷的好处,也被称为祈祷的头脑,心灵,一个想法或所有可用的时间。在这个综合中,圣巴西尔,基于他自己对耶稣祈祷的生活,强调了这个祈祷对所有信徒的成圣作用,无论他们是修士还是俗人,这个教导在几个世纪以来一直有效直到今天。他回忆起所谓的“身心方法”和“技术”,并表现出他对西奈山的精神传统的偏爱,对阿索斯山的精神传统表示保留,后者的传统专注于各自的方法。圣巴西尔将耶稣祈祷的实践分为两个阶段:1)“实践阶段”,每个基督徒都要负责,这与“积极的”或“工作的”耶稣祈祷相对应;2)“沉思阶段”,留给完美的人,这是上帝的礼物,对应于“沉思”或“看耶稣祈祷”。但是,那些培养耶稣祈祷的第一阶段的人也值得进行这种沉思的祈祷,有时是在他们进入坟墓之外的生活之前,有时是在这一刻之后,作为上帝的奖励和怜悯。实际上,圣巴西尔的教义主要关注精神完美的第一阶段,即与罪恶的激情作斗争并从中净化,因为大多数信徒都处于这个阶段。
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