Epitaphs to Empire: On Abe Kōbō and the (Un)Making of the Repatriation Narrative

Christina Yi
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Abstract

This article considers some of the dynamics of movement and non-movement in the context of East Asia through an examination of the repatriation narrative. By “repatriation narrative,” I refer to a postwar Japanese form of testimonial interlocution which features a first-person returnee narrator/author who explicitly or implicitly addresses a national audience that does not share the experience of repatriation; and which temporalizes repatriation as a memory reconstructed in the present, marked on one end by the end of the war and on the other by the returnee’s “homecoming” to Japan. This article considers the discursive limits of the repatriation narrative by reading Abe Kōbō’s 1948 debut work Owarishi michi no shirube ni (The Signpost at the End of the Road) and 1957 novella Kemonotachi wa kokyō o mezasu (The Beasts Head for Home) in relation to Fujiwara Tei’s 1949 paradigmatic repatriation narrative Nagareru hoshi wa nagarete iru (The Shooting Stars are Alive), focusing in particular on the various literary and geopolitical displacements in all three texts. In reading Abe's works against the larger discursive history of the repatriation narrative, I aim to show how both texts evince a preoccupation with narrative form that is itself a critique.
帝国墓志铭:论安倍Kōbō与(Un)遣返叙事的制作
本文通过对遣返叙事的考察,考虑了东亚背景下迁徙和非迁徙的一些动态。所谓“遣返叙事”,我指的是战后日本的一种证言式对话形式,其特点是由第一人称的海归叙述者/作者明确或含蓄地向没有分享遣返经历的全国观众发表讲话;它将遣返作为一种当下重建的记忆,一方面以战争结束为标志,另一方面以回归者“回到”日本为标志。本文通过阅读安倍Kōbō 1948年的处女作《路尽头的路标》和1957年的中篇小说《奔回家的动物》来考察归国叙事的话语局限性,并将其与藤原Tei 1949年的范式归国叙事《流星是有生命的》联系起来,特别关注这三个文本中各种各样的文学和地缘政治错位。在阅读安倍的作品时,我反对遣返叙事的更大的话语历史,我的目的是展示这两个文本如何证明对叙事形式的关注,而叙事形式本身就是一种批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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