Consolation without Previous Cause in Ignatius's Spiritual Exercises and Zen Satori : A Comparative Study

IF 0.1 0 RELIGION
Joseph Nguyen
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Abstract

abstract: This article compares and contrasts the Ignatian concept of consolation without previous cause with the Zen Buddhist concept of satori . The aim is to underscore a unique but not commonly recognized characteristic of Ignatian contemplation and promote interreligious understanding. I argue that Ignatian prayer methods, though primarily kataphatic in their approach, share common features with apophatic spirituality and Zen meditation, even though Zen does not make any reference to God. This article consists of three main parts: In the first part, I delve into Ignatius's own religious experience, particularly the experiences he had during eleven months in Manresa, and interpret these experiences from the lens of the Ignatian consolation without previous cause. In the second part, I explore the overall goal of Zen, focusing on the discussion of Zen sunyata and satori . In the final part, I draw out points of contact and differences between the Ignatian concept of consolation without previous cause and Zen satori with an aim toward better appropriating the Ignatian consolation without previous cause from Zen satori . In doing so, I hope to make Ignatian spirituality more appealing and available to spiritual seekers across religious traditions.
依纳爵的灵修与禅宗的无因安慰:比较研究
本文将依纳爵的无因安慰观与禅宗的顿悟观进行比较和对比。其目的是强调依纳爵沉思的独特但不被普遍认可的特征,并促进宗教间的理解。我认为依纳爵的祈祷方法,虽然主要是在他们的方法上,与无神的灵性和禅宗冥想有共同的特点,即使禅宗没有提到上帝。本文由三个主要部分组成:第一部分,我深入研究依纳爵自己的宗教经历,特别是他在曼瑞萨十一个月的经历,并从依纳爵无因的安慰的角度来解释这些经历。在第二部分,我将探讨禅宗的总体目标,重点讨论禅宗的空性和顿悟。在最后一部分,笔者将依纳爵的无因安慰观与禅宗的顿悟观之间的联系与区别,以期从禅宗的顿悟中更好地借鉴依纳爵的无因安慰观。在这样做的过程中,我希望使依纳爵的精神更有吸引力,更容易被不同宗教传统的精神寻求者所接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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期刊介绍: Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .
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