The Dark Knowledge Problem: Why Public Justifications are Not Arguments

IF 1.1 2区 哲学 Q3 ETHICS
Sean Donahue
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引用次数: 0

Abstract

Abstract According to the Public Justification Principle, legitimate laws must be justifiable to all reasonable citizens. Proponents of this principle assume that its satisfaction requires speakers to offer justifications that are representable as arguments that feature premises which reasonable listeners would accept. I develop the concept of dark knowledge to show that this assumption is false. Laws are often justified on the basis of premises that many reasonable listeners know, even though they would reject these premises on the basis of the further considerations that speakers implicitly rely on for their support. Accommodating the fact of dark knowledge requires us to consider the civic virtue of speakers to be more important for public justification than the acceptability of their arguments to reasonable citizens. I sketch an alternative conception of public justification that incorporates these results and argue that it provides a rationale for ignoring the otherwise sound contributions of some participants in political deliberation.
黑暗知识问题:为什么公开辩护不是论点
根据公义原则,合法的法律对所有理性的公民都必须是正当的。这一原则的支持者认为,要满足这一原则,就需要说话者提供可表征为论证的理由,这些论证的前提是理性的听众会接受的。我提出暗知识的概念是为了证明这个假设是错误的。法律往往是在许多理性的听众所知道的前提的基础上被证明是合理的,尽管他们会基于说话者隐含地依赖于其支持的进一步考虑而拒绝这些前提。要适应黑暗知识这一事实,我们就必须考虑到,在为公众辩护时,演讲者的公民美德比他们的论点为理性的公民所接受更为重要。我概述了一个包含这些结果的公共辩护的另一种概念,并认为它为忽视政治审议中某些参与者的其他合理贡献提供了理由。
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
52
期刊介绍: The Journal of Moral Philosophy is a peer-reviewed journal of moral, political and legal philosophy with an international focus. It publishes articles in all areas of normative philosophy, including pure and applied ethics, as well as moral, legal, and political theory. Articles exploring non-Western traditions are also welcome. The Journal seeks to promote lively discussions and debates for established academics and the wider community, by publishing articles that avoid unnecessary jargon without sacrificing academic rigour. It encourages contributions from newer members of the philosophical community. The Journal of Moral Philosophy is published four times a year, in January, April, July and October.
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