Shinmi (親身): a Distinctive Japanese Medical Virtue?

IF 1.3 Q3 ETHICS
Reina Ozeki-Hayashi, Dominic J. C. Wilkinson
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引用次数: 0

Abstract

In Western countries, the ideal professional and ethical attributes of healthcare providers and the ideal patient-doctor relationship have been analysed in detail. Other cultures, however, may have different norms, arising in response to diverse healthcare needs, cultural values and offering alternative perspectives. In this paper, drawing a case study, we introduce the concept of Shinmi, used in Japan to describe a desirable approach to medical care. Shinmi means kind or cordial in Japanese. In the medical context, it refers to doctors treating patients with a degree of emotional closeness as if they were the doctors’ own family. We analyse the concept of Shinmi, drawing on virtue ethics. We distinguish two different elements to a Shinmi-na attitude. As illustrated in our example, excessive Shinmi can be problematic for patients and doctors. Furthermore, elements of Shinmi may conflict with existing Western values (for example, norms that encourage emotional detachment and discourage doctors’ treatment of family members). However, if pursued appropriately, we argue that a balanced Shinmi-na approach can be conducive to the goals of medicine. The concept of Shinmi may be valuable for medical students, in Japanese and potentially other health care systems, and help them to cultivate a virtuous approach to meeting the emotional needs of patients.

信美(亲身):日本独特的医德?
在西方国家,对医疗服务提供者的理想职业和道德属性以及理想的医患关系进行了详细分析。然而,其他文化可能会有不同的规范,这些规范产生于不同的医疗保健需求、文化价值观,并提供了不同的视角。在本文中,我们通过一个案例研究,介绍了日本用来描述理想医疗护理方法的 "Shinmi "概念。在日语中,Shinmi 的意思是亲切或友好。在医疗环境中,它指的是医生在对待病人时,在情感上给予病人一定程度的亲近感,就好像病人是医生自己的家人一样。我们借鉴美德伦理学,分析了 "亲切 "的概念。我们将新美学态度分为两种不同的要素。正如我们的例子所示,过度的 "信美 "会给患者和医生带来问题。此外,"信美 "的要素可能与现有的西方价值观相冲突(例如,鼓励情感疏离和不鼓励医生对待家庭成员的规范)。然而,我们认为,如果追求得当,平衡的 "神医 "方法有助于实现医学目标。在日本和其他潜在的医疗保健体系中,"神医 "的概念可能对医科学生很有价值,有助于他们培养满足患者情感需求的良性方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
6.20
自引率
3.40%
发文量
32
期刊介绍: Asian Bioethics Review (ABR) is an international academic journal, based in Asia, providing a forum to express and exchange original ideas on all aspects of bioethics, especially those relevant to the region. Published quarterly, the journal seeks to promote collaborative research among scholars in Asia or with an interest in Asia, as well as multi-cultural and multi-disciplinary bioethical studies more generally. It will appeal to all working on bioethical issues in biomedicine, healthcare, caregiving and patient support, genetics, law and governance, health systems and policy, science studies and research. ABR provides analyses, perspectives and insights into new approaches in bioethics, recent changes in biomedical law and policy, developments in capacity building and professional training, and voices or essays from a student’s perspective. The journal includes articles, research studies, target articles, case evaluations and commentaries. It also publishes book reviews and correspondence to the editor. ABR welcomes original papers from all countries, particularly those that relate to Asia. ABR is the flagship publication of the Centre for Biomedical Ethics, Yong Loo Lin School of Medicine, National University of Singapore. The Centre for Biomedical Ethics is a collaborating centre on bioethics of the World Health Organization.
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