Religion and development in Samoa: Time to draw on the strength of local culture?

IF 4.6 Q2 MATERIALS SCIENCE, BIOMATERIALS
Brian Alofaituli
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Abstract

Motivation

As in much of the Pacific, Samoans understand their culture through Western religious lenses. Christianity and fa'a-Samoa (culture and practices) are entangled; they determine Samoa's daily reality of governance, society, and economic development. To discuss Samoa's development over the past two centuries without addressing Samoan agency in maintaining the Christian mantle to navigate their worldviews would be to misrepresent modern Samoa. Policy and investment for economic development, especially foreign aid, is largely determined at national level. Samoa's most vital communities to effect change, however, are local: church congregations and their leaders.

Purpose

I examine the intersections of religiosity and Samoa's development. Should foreign aid donors consider Samoa's religious communities to implement effective education, poverty, and development programmes if religion is regarded as a cultural entity?

Methods and approach

I used talanoa to collect data from discussions with directors of two leading aid donors in Samoa, the United Nations (UN) and the Asian Development Bank (ADB), and the Aid Coordinator for the Government of Samoa. Talanoa is a face-to-face dialogue often used in Pacific communities.

Findings

Religion plays a significant role in Samoan society. Samoans view economic development, the improvement of the lives of ordinary citizens, job stability, and education as part of the manuia (blessings) of Samoa's religious and political status and community tapuaiga (prayers). That said, religion is not considered in formal discussions of aid and development. The interviewees agree that aid donors should understand the role of religion in daily society.

Policy implications

Perhaps it is time for aid donors and Christian Pacific Island countries to use these unorthodox methods for positive economic and social changes. As stated in Samoa's World Summit on Sustainable Development Assessment Report, “the potential influential standing and the extensive outreach of the church within the community makes it a valuable vehicle to drive pro-harmony strategies” (Government of Samoa, 2000).

萨摩亚的宗教与发展:是时候借助当地文化的力量了吗?
与太平洋上的许多国家一样,萨摩亚人通过西方宗教的视角来理解他们的文化。基督教和fa'a-Samoa(文化和习俗)纠缠在一起;它们决定了萨摩亚日常治理、社会和经济发展的现实。讨论萨摩亚在过去两个世纪的发展而不讨论萨摩亚在维护基督教外衣以引导其世界观方面的作用,将是对现代萨摩亚的歪曲。经济发展的政策和投资,特别是外援,基本上是在国家一级决定的。然而,萨摩亚影响变革的最重要的社区是当地的教会会众及其领导人。我研究宗教信仰与萨摩亚发展的交集。如果宗教被视为一种文化实体,外国援助捐助者是否应该考虑萨摩亚的宗教社区来实施有效的教育、贫困和发展计划?方法和方法我使用talanoa收集与萨摩亚两个主要援助捐助方——联合国(UN)和亚洲开发银行(ADB)的负责人以及萨摩亚政府援助协调员讨论的数据。Talanoa是太平洋社区经常使用的面对面对话。宗教在萨摩亚社会中扮演着重要的角色。萨摩亚人认为经济发展、普通公民生活改善、工作稳定和教育是萨摩亚宗教和政治地位以及社区tapuaiga(祈祷)的一部分。也就是说,在援助和发展的正式讨论中不考虑宗教。受访者一致认为,援助者应该理解宗教在日常社会中的作用。也许现在是援助国和基督教太平洋岛国利用这些非正统方法进行积极的经济和社会变革的时候了。正如萨摩亚《可持续发展问题世界首脑会议评估报告》所述,"教会在社区内的潜在影响地位和广泛外联使其成为推动促进和谐战略的宝贵工具"(萨摩亚政府,2000年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
ACS Applied Bio Materials
ACS Applied Bio Materials Chemistry-Chemistry (all)
CiteScore
9.40
自引率
2.10%
发文量
464
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