Pauline Henotic Ecumenism (??????? - Ephesians 4: 3, 13) in Promoting Christian Unity and National Integration in Nigeria.

Ven. Ayodele Adeyinka ATOWOJU
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Abstract

Lack of unity among the variegated ethnic groups in Nigeria has largely been responsible for ethno-religious, socio-political, economic and security challenges in Nigeria. This has inadvertently militated against national integration and achievement of the Sustainable development goals. The constitution and various government policies established for the unification of all Nigerians have failed to achieve the desired result, calling for transformation and genuine cohesion and love in promoting unity and development as advocated by Paul. Exegetical and hermenetical methods were used. Premised on OOOO theoretical framework. The word ??????? (henoteta) was used twice by Paul in Ephesians 4:3 and 13, these are the only two places where the feminine noun features in the New Testament. In these two passages, they both relate to the unity of the Spirit that produces a common faith and knowledge of the Son of God – ??? ??? ??????? ??? ??????? ??? ??? ?????????? ??? ???? ??? ????. Such unity suggests that ecumenism amongst Christian denominations is not only a possibility; it is also a necessity as far as the Christians profess one Christ. This unity is however far from ecclesiological unionism, but organic unity. The church is vulnerable when its diverse lines of doctrines, dogmas, praxis, sacraments and ministerial structures and ethics are emphasised. This suggests that a cohesive antidote would be the emphasis on the philosophy of unity amidst her diversity and relationship with people of other faiths. This study reveals that Christianity is formed on divergent traditions that produced various strands of practices, which in turn produce different Christian sects and denominations. Therefore, a bonding in faith through the invisibility of henotic unity, which the pericope (Eph.4:3,13) suggests will enhance the cohesion of the church spititually, socially, economically, politically and structurally in the midst of doctrinal differences and ethnic dive
宝琳基督教普世主义(???????)(以弗所书4:3,13)促进尼日利亚的基督徒团结和民族融合。
尼日利亚各族裔群体之间缺乏团结是尼日利亚在种族宗教、社会政治、经济和安全方面面临挑战的主要原因。这无意中妨碍了国家一体化和实现可持续发展目标。为统一所有尼日利亚人而制定的宪法和各种政府政策未能达到预期的结果,呼吁变革,真正的凝聚力和爱,以促进保罗所倡导的团结与发展。使用了训诂学和解释学的方法。以OOOO理论框架为前提。这个词???????(henoteta)在以弗所书4:3和13中被保罗使用了两次,这是新约中仅有的两个女性名词出现的地方。在这两段经文中,它们都与圣灵的合一有关,这种合一产生了对上帝儿子的共同信仰和认识。??? ? ???? ? ???? ??? ????????????? ???? ??? ? ?。这种统一表明基督教教派之间的合一不仅是一种可能性;只要基督徒认信一个基督,这也是必要的。然而,这种统一远非教会合一,而是有机统一。当教会的教义、教条、实践、圣礼、部长结构和道德被强调时,它是脆弱的。这表明,一个有凝聚力的解药将是强调在她的多样性和与其他信仰的人的关系中的统一哲学。这项研究表明,基督教是在不同的传统上形成的,这些传统产生了各种各样的实践,这些实践又产生了不同的基督教教派和教派。因此,伯里科普(以弗所书4:3,13)认为,通过无形的宗教统一来建立信仰的纽带,将在教义差异和种族分裂中增强教会在精神上、社会上、经济上、政治上和结构上的凝聚力
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