Experience, Subjectivity, Selfhood: Beyond a Meadian Sociology of the Self

IF 1.4 3区 心理学 Q4 PSYCHOLOGY, SOCIAL
Dan Zahavi, Dominik Zelinsky
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引用次数: 0

Abstract

Sociologists tend to see G. H. Mead's conceptualization of self as fundamentally correct. In this paper, we develop a critique of Mead's notion of the self as constituted through social interactions. Our focus will be on Mead's categorial distinction between the socially constructed self and subjective experience, as well as on the tendency of post-Meadian sociologists to push Mead's position in ever more radical directions. Drawing inspiration from a multifaceted understanding of selfhood that can be found in Husserlian phenomenology, we then propose that the most basic level of selfhood is anchored in irreducible subjective experience.

经验、主观性、自我身份:超越迈阿迪的自我社会学
社会学家倾向于认为米德(G. H. Mead)的自我概念从根本上是正确的。在本文中,我们将对米德通过社会互动构成自我的概念进行批判。我们的重点是米德对社会建构的自我和主观经验的分类区分,以及后米德社会学家将米德的立场推向更激进方向的趋势。我们从胡塞尔现象学对自我身份的多层面理解中汲取灵感,提出自我身份最基本的层面是不可还原的主观经验。
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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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