Touching the Magdalene: The Cult of Mary Magdalene in Iberia in the Central Middle Ages

IF 0.8 1区 艺术学 0 ART
José Luis Senra
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引用次数: 0

Abstract

The cult of Mary Magdalene came relatively late to northwestern Iberia, after having been dispersed through the rest of continental Europe in the early Middle Ages. The earliest evidence for the cult comes from the kingdoms of León, Castile, and Galicia in the second half of the eleventh century, during the reign of Alfonso VI (r. 1065/72–1109). His promotion of the Gregorian reform opened up Iberia to the rest of the Continent. The arrival of a more complex liturgical sensibility led to the restructuring of pre-Romanesque architectural spaces through the use of iconography and powerful visual dialectics unprecedented in local culture. This article considers the staging of the figure of Mary Magdalene in León-Castile-Galicia in some of the most important architectural landmarks that have survived to this day, from Santiago de Compostela to Silos.
触摸抹大拉:中世纪中期伊比利亚对抹大拉的玛利亚的崇拜
抹大拉的玛利亚的崇拜在中世纪早期传播到欧洲大陆的其他地方之后,相对较晚才传到伊比利亚西北部。最早的邪教证据来自León,卡斯蒂利亚和加利西亚王国在11世纪下半叶,阿方索六世统治期间(r. 1065/72-1109)。他推动的格里高利改革打开了伊比利亚向欧洲大陆其他国家开放的大门。更复杂的礼仪感性的到来,通过使用当地文化中前所未有的图像学和强大的视觉辩证法,导致了前罗马式建筑空间的重组。这篇文章考虑了León-Castile-Galicia中抹大拉的玛利亚形象在一些幸存至今的最重要的建筑地标中的表现,从圣地亚哥德孔波斯特拉到西洛斯。
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来源期刊
CiteScore
0.50
自引率
25.00%
发文量
8
期刊介绍: The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.
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