Form Poetry and the Pandemic

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Tapaswinee Mitra
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引用次数: 0

Abstract

This article looks at a set of anglophone form poetry that I wrote for a course I took while pursuing my master’s degree in Gender Studies at Ambedkar University, Delhi (2019–2021), during the second wave of the COVID-19 pandemic in India. The poems are a documentation of the life that I lived and experienced during this time. Using an auto-ethnographic method, this article simultaneously engages with poetic forms, such as the haiku, villanelle, sestina, and acrostic, and provides a self-reflexive analysis of the content and the South Asian context from which the poems emerged. Each poem, I argue, grapples with various gendered structures of interpersonal and state violence, exacerbated by the COVID-19 pandemic and the lockdown that followed in its wake. In this article, I explore the ways in which the everydayness of violence can be documented through art and creative practices. My primary question is: What is the form of the poem doing for the content of the poem; that is, in what ways do certain poetic forms assist in the documentation of personal experiences of violence during a pandemic? This article explores the political possibilities offered by the method of writing form poetry as a documentation of violence, as well as providing a ‘witness’ to it. Thinking more about the role of producing art vis-à-vis my academic research, I further ask: How can we expand the scope of the feminist research methods we use, and what role might form poetry play in this? I situate this article at the intersection of South Asian Studies, Women’s and Gender Studies, and Literary and Cultural Studies, particularly focusing on the South Asian anglophone poetics of the written word in a post-pandemic time.
《诗歌与瘟疫
本文着眼于我在德里安贝德卡大学攻读性别研究硕士学位期间(2019-2021年)为一门课程所写的一组英语形式诗歌,当时印度正值第二波COVID-19大流行。这些诗记录了我在这段时间里的生活和经历。本文采用自民族志的方法,同时涉及诗歌形式,如俳句、villanelle、sestina和离合诗,并对诗歌产生的内容和南亚背景进行了自我反思分析。我认为,每首诗都在探讨人际暴力和国家暴力的各种性别结构,这种暴力因COVID-19大流行和随后的封锁而加剧。在这篇文章中,我探讨了如何通过艺术和创造性的实践来记录暴力的日常生活。我的首要问题是:诗歌的形式对诗歌的内容有何影响?也就是说,某些诗歌形式如何帮助记录大流行期间的个人暴力经历?本文探讨了以诗歌形式作为暴力记录的写作方法所提供的政治可能性,并为其提供了“证人”。在-à-vis我的学术研究中,我进一步思考了艺术生产的作用,我进一步问:我们如何扩大我们所使用的女权主义研究方法的范围,诗歌在其中可能扮演什么角色?我把这篇文章放在南亚研究、妇女与性别研究和文学与文化研究的交叉点上,特别关注大流行后时期南亚英语国家的书面诗学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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