Anne-Sylvie BOISLIVEAU, Mathilde BOUDIER, Eric VALLET
{"title":"Le Coran en contexte(s) omeyyade(s) : introduction","authors":"Anne-Sylvie BOISLIVEAU, Mathilde BOUDIER, Eric VALLET","doi":"10.47245/archimede.0010.ds1.01","DOIUrl":null,"url":null,"abstract":"Résumé :\n\nLe contexte historique de la genèse du Coran constitue une question centrale dans les recherches islamologiques sur le texte fondateur de l’islam, d’autant plus vive qu’il n’existe pas de consensus sur une reconstruction scientifique de ce contexte. Placer le Coran « en contexte(s) » apparaît donc comme un terrain propice au dialogue entre islamologie et histoire. Cette introduction revient d’abord sur les enjeux propres à l’histoire première du Coran, c’est-à-dire à sa composition et à sa canonisation, avant d’évoquer comment ces enjeux s’articulent au contexte omeyyade. L’idée initiale d’un colloque organisé en juin 2021, qui consistait à appréhender l’histoire du Coran dans le contexte de la Syrie-Palestine à l’époque omeyyade (661-750), a finalement ouvert à la possibilité d’un regard multi-situé sur les développements omeyyades autour du Coran, à travers la confrontation des sources dans leur diversité et l’élargissement à un horizon impérial.\n\nAbstract:\n\nTitle: The Qurʾān in Umayyad Context(s): Introduction\n\nThe historical context of the genesis of the Qurʾān is a central issue within the field of Islamic Studies dealing with the founding text of Islam – even more so that no consensus on an academic reconstruction of this context has been reached. To set the Qurʾān « within its context(s) » appear therefore as an adequate ground for dialogue between History and the study of the religion of Islam. This introduction first describes what is at stake within the early history of the Qurʾān, i.e. its composition and canonisation, and then evokes how these issues relate to the Umayyad context. The initial idea of the conference that took place in June 2021, which was to address this topic within the limited framework of Syria-Palestine during the Umayyad period (661-750), eventually led to the possibility of a multi-situated view on the Umayyad developments regarding the Qurʾān, through confronting the sources in their diversity, in a wider, imperial horizon.","PeriodicalId":470218,"journal":{"name":"Archimède. Archéologie et histoire ancienne","volume":"20 6","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archimède. Archéologie et histoire ancienne","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47245/archimede.0010.ds1.01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Résumé :
Le contexte historique de la genèse du Coran constitue une question centrale dans les recherches islamologiques sur le texte fondateur de l’islam, d’autant plus vive qu’il n’existe pas de consensus sur une reconstruction scientifique de ce contexte. Placer le Coran « en contexte(s) » apparaît donc comme un terrain propice au dialogue entre islamologie et histoire. Cette introduction revient d’abord sur les enjeux propres à l’histoire première du Coran, c’est-à-dire à sa composition et à sa canonisation, avant d’évoquer comment ces enjeux s’articulent au contexte omeyyade. L’idée initiale d’un colloque organisé en juin 2021, qui consistait à appréhender l’histoire du Coran dans le contexte de la Syrie-Palestine à l’époque omeyyade (661-750), a finalement ouvert à la possibilité d’un regard multi-situé sur les développements omeyyades autour du Coran, à travers la confrontation des sources dans leur diversité et l’élargissement à un horizon impérial.
Abstract:
Title: The Qurʾān in Umayyad Context(s): Introduction
The historical context of the genesis of the Qurʾān is a central issue within the field of Islamic Studies dealing with the founding text of Islam – even more so that no consensus on an academic reconstruction of this context has been reached. To set the Qurʾān « within its context(s) » appear therefore as an adequate ground for dialogue between History and the study of the religion of Islam. This introduction first describes what is at stake within the early history of the Qurʾān, i.e. its composition and canonisation, and then evokes how these issues relate to the Umayyad context. The initial idea of the conference that took place in June 2021, which was to address this topic within the limited framework of Syria-Palestine during the Umayyad period (661-750), eventually led to the possibility of a multi-situated view on the Umayyad developments regarding the Qurʾān, through confronting the sources in their diversity, in a wider, imperial horizon.
摘要:《古兰经》起源的历史背景是伊斯兰教研究伊斯兰教建国文本的中心问题,由于对这一背景的科学重建没有共识,这一问题就更加尖锐了。因此,将《古兰经》置于“语境中”似乎是伊斯兰学和历史之间对话的肥沃土壤。本文首先回顾了《古兰经》最初历史上的问题,即它的构成和封圣,然后讨论了这些问题是如何在倭马亚语境中表达的。2021年6月举行的一场座谈会上,最初想法是了解历史背景下的《古兰经》当时Syrie-Palestine乌玛(661-750可能性),终于打开了一个眼神multi-situéumayyad围绕《古兰经》的发展,通过对抗来源的多样性和视野扩大到一个帝国。文摘:Title的名字:Theʾān . in Umayyad上下文(s):导论》(The historical Context of The genesis of The的ʾān is a中央出路within The field of Islamic Studies)的with The中心局text of Islam共识—even more so that no on an academic重建上下文of this has been到达。To set the的ʾān (s)»«within its上下文里演,所以as an豪华ground for History and the study of the宗教之间对话of Islam)。This first cribes简介》(what is at格尼亚within the history of the的早期ʾān,即按其组成和封圣,and then how these evokes为背景讲述了to the Umayyad上下文。最初的idea of The conference in June 2021, which was to that prit广场地址this topic within The limited framework of Syria-Palestine during The Umayyad期(661-750),能led to The可否of a multi-situated Umayyad developments的名字- The view on Theʾān, through面对in their来源多样化,in a》广泛的地平线,帝国。”