The Neoplatonic Roots of Apophatic Theology in Medieval Islam on the Example of Maqāmāt aṭ-ṭuyūr/Manṭiq aṭ-ṭayr (The Conference of the Birds) by ʿAṭṭār Nīšāpūrī (ca. 1145–1221)
{"title":"The Neoplatonic Roots of Apophatic Theology in Medieval Islam on the Example of Maqāmāt aṭ-ṭuyūr/Manṭiq aṭ-ṭayr (The Conference of the Birds) by ʿAṭṭār Nīšāpūrī (ca. 1145–1221)","authors":"Krzysztof Kościelniak","doi":"10.31743/vv.16185","DOIUrl":null,"url":null,"abstract":"This study will focus on the metaphysical and theological thought of Farīd ad-dīn ʿAṭṭār Nīšāpūrī, i.e. Abū Hamīd bin Abū Bakr Ibrāhīm (ca. 1145/6–1221). ʿAṭṭār’s best known masterpiece, Maqāmāt aṭ-ṭuyūr (Arabic Manṭiq aṭ-ṭayr), The Conference of the Birds, is seen as the finest example of Sufi love poetry in the Persian language after Rūmī. His thought is distinguished by its provocative and radical theology of love, as well as elements of apophaticism. ʿAṭṭār Nīšāpūrī’s vision of God should be analyzed in the context of Neoplatonism, which in a special way contributed to the development of apophatic Muslim thought. This approach challenged classical Islamic theism, whose representatives were convinced that they had sufficient knowledge of God from the Quran and Sunna. Aṭṭār’s doctrine focused on God who is a part of the universe. In other words, this author believed that whatever exists is part of God.","PeriodicalId":37783,"journal":{"name":"Verbum Vitae","volume":"98 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Verbum Vitae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31743/vv.16185","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
This study will focus on the metaphysical and theological thought of Farīd ad-dīn ʿAṭṭār Nīšāpūrī, i.e. Abū Hamīd bin Abū Bakr Ibrāhīm (ca. 1145/6–1221). ʿAṭṭār’s best known masterpiece, Maqāmāt aṭ-ṭuyūr (Arabic Manṭiq aṭ-ṭayr), The Conference of the Birds, is seen as the finest example of Sufi love poetry in the Persian language after Rūmī. His thought is distinguished by its provocative and radical theology of love, as well as elements of apophaticism. ʿAṭṭār Nīšāpūrī’s vision of God should be analyzed in the context of Neoplatonism, which in a special way contributed to the development of apophatic Muslim thought. This approach challenged classical Islamic theism, whose representatives were convinced that they had sufficient knowledge of God from the Quran and Sunna. Aṭṭār’s doctrine focused on God who is a part of the universe. In other words, this author believed that whatever exists is part of God.
本研究将集中于farfard ad- d n ā Aṭṭār Nīšāpūrī的形而上学和神学思想,即abyham bin abybakr Ibrāhīm(约1145/6-1221)。他Aṭṭār最著名的杰作,Maqāmāt aha -ṭuyūr(阿拉伯语Manṭiq aha -ṭayr),《鸟的会议》,被认为是继Rūmī之后,用波斯语写成的苏菲爱情诗中最好的例子。他的思想以其挑衅性和激进的爱情神学以及冷漠主义的元素而闻名。我们应该在新柏拉图主义的背景下分析伊·Aṭṭār Nīšāpūrī对真主的看法,新柏拉图主义以一种特殊的方式促进了穆斯林思想的发展。这种方法挑战了经典的伊斯兰有神论,后者的代表深信他们从《古兰经》和《逊那》中对真主有足够的认识。Aṭṭār的教义专注于上帝,他是宇宙的一部分。换句话说,这位作者相信任何存在的东西都是上帝的一部分。
期刊介绍:
Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.