ANALYSIS OF THE MEANING OF THE EXPRESSION OF HOHO SINGING AT THE TRADITIONAL DEATH CEREMONY OF THE SOUTHERN NIAS COMMUNITY THROUGH SEMIOTIC APPROACH

Trinitatis Fau, Intama J. Polii, Nontje Pangemanan
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Abstract

This research aims to describe the meaning of Hoho singing phrases associated with the traditional death ceremony of the South Nias community through Peirce's semiotic approach. A qualitative approach with a focus on musicology was used as the research method. Data was collected through observation, interviews and documentation. The results revealed that the Hoho is performed by a minimum of 5 people in the group presenting the text, with a leader from the si'ulu or si'ila group called sondroro or Hoho Participant. The Hoho is also responded to in turn by several small groups of two to four text presenters known as sanoyohi or Speakers. All Hoho presenters are male. Textual analysis of the meaning and message of the Hoho shows that Lawaendröna is looking for a way out of the threat of death. He considers various possibilities, including going to the moon, but eventually realizes that humans cannot escape death. In essence, the Hoho depicts the human life cycle and philosophical questions about death and eternity.
用符号学方法分析南方尼亚斯族传统丧礼中吼吼歌唱的表达意义
本研究旨在通过Peirce的符号学方法来描述与南尼亚斯社区传统死亡仪式相关的Hoho歌曲的意义。研究方法采用了以音乐学为重点的定性方法。通过观察、访谈和文件收集数据。结果显示,“呼号”是由提交文本的小组中至少5个人表演的,其中一个组长来自si'ulu或si'ila小组,称为sondrooro或“呼号参与者”。Hoho也会被几个由两到四人组成的小组回应,这些小组被称为sanoyohi或speaker。所有的Hoho主持人都是男性。对呼号的意义和信息的文本分析表明Lawaendröna正在寻找一条摆脱死亡威胁的出路。他考虑了各种可能性,包括去月球,但最终意识到人类无法逃脱死亡。从本质上讲,《Hoho》描绘了人类的生命周期和关于死亡和永恒的哲学问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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