A postcolonial autopsy on Javanese identity through Campursari lyrics

Rahmat Setiawan, Armelia Nungki Nurbani, Sri Nurhidayah, Ani Asryan, Razanawati Nordin
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Abstract

Campursari seems to reflect submissive identity, but in deconstructive perspective, the identity is chaotic space. By using postcolonial perspective, this research nails its analysis. The approach used in this research is library research with postcolonial approach. The data are the selected lyrics of Didi Kempot’s songs, they are Cidro, Tatu, Suket Teki, Pamer Bojo, and Sewu Kutho. The technique of data collection is documenting and the technique data analysis is interpretation. The result shows that Didi Kempot’s Campursari songs affirm the submissive way of loving. Cidro represents inferiority, Tatu represents surrender, Suket Teki represents inferiority, Pamer Bojo represents betrayal, and Sewu Kutho represents surrender. Those broken love defines Javanese identity which is seen submissive (dominated), but simultaneously, it also exposes a deconstructive point that loving is releasing, and releasing shows non-dominated side.
后殖民时期对爪哇人身份的剖析
Campursari似乎反映了顺从的身份,但在解构主义的视角下,身份是混乱的空间。本研究运用后殖民视角对其进行分析。本研究采用后殖民方法进行图书馆研究。数据是Didi Kempot歌曲的精选歌词,它们是Cidro, Tatu, Suket Teki, Pamer Bojo和Sewu Kutho。数据收集的技术是文件化,数据分析的技术是解释。结果表明,Didi Kempot的Campursari歌曲肯定了顺从的爱的方式。Cidro代表自卑,Tatu代表投降,Suket Teki代表自卑,Pamer Bojo代表背叛,Sewu Kutho代表投降。这些破碎的爱情定义了爪哇人被视为服从(被支配)的身份,但同时也暴露了一个解构的观点,即爱是释放,而释放显示了非被支配的一面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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