Politics and suffering

IF 0.6 2区 哲学 0 PHILOSOPHY
David Enoch
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引用次数: 1

Abstract

Abstract Political philosophy should focus not on uplifting ideals, but rather, so I argue, on minimizing serious suffering. This is so not because other things do not ultimately matter (they do), but rather because in the political context, the stakes in terms of suffering are usually extremely high, so that any other considerations are almost always outweighed. Put in moderately deontological terms: the high stakes carry most political decisions across the thresholds of the relevant deontological constraints. While the argument is substantive rather than exegetical, I engage in detail Judith Shklar's “Liberalism of Fear”. I share with Shklar her pessimistic starting point, but I also show how a focus on suffering (rather than cruelty and fear) is what plausibly follows from such a starting point. I then pursue the implications of this difference—they are theoretically profound, but perhaps less significant practically.
政治与苦难
我认为,政治哲学不应该把重点放在令人振奋的理想上,而应该放在把严重的痛苦最小化上。这并不是因为其他事情最终不重要(它们确实重要),而是因为在政治背景下,痛苦的风险通常非常高,因此任何其他考虑几乎总是超过。用适度的义务论术语来说:高风险使大多数政治决策跨越了相关义务论约束的阈值。虽然这个论点是实质性的而不是训诂性的,但我对朱迪思·施克拉的《恐惧的自由主义》进行了详细的研究。我和Shklar分享了她悲观的出发点,但我也展示了如何从这样的出发点关注痛苦(而不是残酷和恐惧)。然后,我继续探究这种差异的含义——它们在理论上意义深远,但在实践中可能意义不大。
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来源期刊
Analytic Philosophy
Analytic Philosophy PHILOSOPHY-
CiteScore
1.10
自引率
0.00%
发文量
34
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