{"title":"Savagery Repositioned: Historicizing the Cherokee Nation","authors":"Jason Cooke","doi":"10.1353/aiq.2023.a906094","DOIUrl":null,"url":null,"abstract":"Abstract: Americanist scholarship often portrays historicization during Cherokee removal in terms of a single Indian-Anglo binary, with images of anachronistic savagery denoting the broadly cultural rejection of Native peoplehood from political modernity. What follows draws on contemporary challenges to such binary formations by Native scholars, however, to offer an alternative to reading removal discourse as the expression of a homogenous ideology predicated on exclusion. By separating the narrativity of Indianness from the representation of Native peoples, the essay situates the “Indian” as the figure through which historicism becomes juridically operative with regard to different crises of settler sovereignty. Accordingly, readings of John Marshall’s foundational ruling in Johnson v. McIntosh (1823), the state of Georgia’s attack on Cherokee sovereignty in State v. Tassels (1830), and T. Hartley Crawford’s “Report of the Commissioner of Indian Affairs” (1838) show that the narrativity of Indianness resolves crises for uneven, even competing institutional actors. However, the essay begins with Elias Boudinot’s canonical pamphlet, “An Address to the Whites” (1827). If this emergent narrativity conditioned the seizure of Native space on the basis of settler political modernity, then “An Address” can be grasped as appropriating the discourse of “savagery” to historicize Cherokee peoplehood as constituting an independent nation.","PeriodicalId":80425,"journal":{"name":"American Indian quarterly","volume":"119 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Indian quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/aiq.2023.a906094","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract: Americanist scholarship often portrays historicization during Cherokee removal in terms of a single Indian-Anglo binary, with images of anachronistic savagery denoting the broadly cultural rejection of Native peoplehood from political modernity. What follows draws on contemporary challenges to such binary formations by Native scholars, however, to offer an alternative to reading removal discourse as the expression of a homogenous ideology predicated on exclusion. By separating the narrativity of Indianness from the representation of Native peoples, the essay situates the “Indian” as the figure through which historicism becomes juridically operative with regard to different crises of settler sovereignty. Accordingly, readings of John Marshall’s foundational ruling in Johnson v. McIntosh (1823), the state of Georgia’s attack on Cherokee sovereignty in State v. Tassels (1830), and T. Hartley Crawford’s “Report of the Commissioner of Indian Affairs” (1838) show that the narrativity of Indianness resolves crises for uneven, even competing institutional actors. However, the essay begins with Elias Boudinot’s canonical pamphlet, “An Address to the Whites” (1827). If this emergent narrativity conditioned the seizure of Native space on the basis of settler political modernity, then “An Address” can be grasped as appropriating the discourse of “savagery” to historicize Cherokee peoplehood as constituting an independent nation.
摘要:美国学者经常以印第安人和盎格鲁人的二元对立来描述切罗基人迁移过程中的历史化,而不合时宜的野蛮形象则代表着政治现代性对土著民族的广泛文化排斥。然而,接下来的内容借鉴了本土学者对这种二元结构的当代挑战,提供了一种替代阅读移除话语的选择,作为基于排斥的同质意识形态的表达。通过将印第安人的叙述与土著人民的表现分离开来,本文将“印第安人”定位为历史决定论在不同的定居者主权危机中发挥司法作用的人物。因此,对约翰·马歇尔在约翰逊诉麦金托什案(Johnson v. McIntosh, 1823年)、乔治亚州诉塔索斯案(state v. Tassels, 1830年)中对切罗基主权的攻击以及T. Hartley Crawford的《印第安事务专员报告》(1838年)中的基础性裁决的解读表明,印第安人的叙事解决了不平衡的、甚至是相互竞争的制度行动者的危机。然而,这篇文章以伊莱亚斯·布迪诺的权威小册子《致白人的演说》(1827)开始。如果这种突现的叙事在定居者政治现代性的基础上限制了对土著空间的攫取,那么《一篇演说》就可以被理解为利用“野蛮”的话语,将切诺基人作为一个独立国家的构成加以历史化。