Embodying Relationality and Enacting Resistance: Celluloid Mobilities in the Silent Film The Daughter Of Dawn

Shannon Toll
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Abstract

Abstract: “Embodying Relationality and Enacting Resistance: Celluloid Mobilities in the Silent Film The Daughter Of Dawn ” discusses how Kiowa and Comanche actors embedded their respective material cultures in the 1920 silent film The Daughter of Dawn . Filmed in the Wichita Wildlife Refuge and featuring an all-Indigenous cast, this film is a unique entry in the canon of silent Westerns produced in Oklahoma during its nascent statehood. The author illustrates how the Kiowa and Comanche cast enacted what Michelle Raheja calls “visual sovereignty,” engaging in traditional cultural practices, both on and off camera, which were under attack by settler institutions. The performance and recording of these dynamic instances of buffalo culture, traditional dance, and Plains Indian Sign Language, which the author collectively refers to as “celluloid mobilities,” constituted an embodied refusal of settler-colonial interference in Indigenous cultural continuance.
关系的体现与反抗的演绎:默片《黎明的女儿》中的赛璐珞流动
摘要:“体现关系与演绎反抗:默片《黎明的女儿》中的赛璐珞流动”讨论了基奥瓦和科曼奇演员如何在1920年的默片《黎明的女儿》中嵌入各自的物质文化。在威奇托野生动物保护区拍摄,并以全土著演员为特色,这部电影是俄克拉何马州新生时期制作的无声西部片的一个独特的典范。作者阐释了基奥瓦人和科曼奇人的演员们是如何实施米歇尔·拉希加(Michelle Raheja)所说的“视觉主权”(visual sovereignty)的,他们在镜头内外都参与了受到定居者机构攻击的传统文化活动。这些水牛文化、传统舞蹈和平原印第安人手语的动态实例的表演和记录,作者统称为“赛璐珞流动”,构成了对定居者-殖民地对土著文化延续干涉的具体拒绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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