Spectres of Salem. Arthur Miller’s The Crucible as a Metaphor for American Politics in the 1950s.

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Abstract

The following article is an analysis of the events in the 1950s that influenced American playwright Arthur Miller to write the play The Crucible. Miller, known for his negative attitude to the activities of Senator Joseph McCarthy and other conservative politicians, decided to metaphorically depict the horror of the second “red scare,” its impact on society and the mechanisms of power behind the hunt, using the witch trials that took place in the town of Salem in 1692. Necessary for understanding Miller’s drama is the essence of the American political scene at the time and the goals that were to be achieved by causing the panic. The article focuses on the similarities between the historical phenomenon that was the witch hunts and the era of McCarthyism. In addition, it addresses the impact of McCarthy’s activities on the issue of women’s rights and the common denominator linking the “red scare” and the hunts themselves — their misogynistic nature. The article also seeks to provide insight into the way in which both Miller’s drama and the events of the 1950s sought to create an enemy that could be helpful in managing society and its fears. Miller’s drama and the post-war history of the US are examined through the lens of Adam Curtis’ documentaries and Mark Fisher’s theory of hauntology.
《塞勒姆幽灵》阿瑟·米勒的《坩埚》隐喻了20世纪50年代的美国政治。
下面的文章是对20世纪50年代影响美国剧作家阿瑟·米勒创作戏剧《坩埚》的事件的分析。米勒以对参议员约瑟夫·麦卡锡(Joseph McCarthy)和其他保守派政治家的活动持负面态度而闻名,他决定用1692年发生在塞勒姆镇的女巫审判来隐喻地描绘第二次“红色恐慌”的恐怖,以及它对社会的影响和追捕背后的权力机制。要理解米勒的戏剧,必须了解当时美国政治舞台的本质,以及通过制造恐慌来达到的目标。本文着重分析了政治迫害这一历史现象与麦卡锡主义时代的相似之处。此外,它还阐述了麦卡锡的活动对妇女权利问题的影响,以及将“红色恐慌”与狩猎本身联系起来的共同点——它们的厌恶女性的本质。本文还试图深入了解米勒的戏剧和20世纪50年代的事件是如何试图创造一个有助于管理社会及其恐惧的敌人的。米勒的戏剧和战后美国的历史通过亚当·柯蒂斯的纪录片和马克·费舍尔的鬼魅学理论来审视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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