The End of American Exceptionalism Through Two Family Sagas: Breaking Bad and Ozark in the Face of Neoliberal Collapse

Francesco STİCCHİ
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Abstract

When commenting on the politics of Breaking Bad (Gilligan, 2008-2013), on the capacity of this extremely popular TV series to capture the crisis of the American dream and of the heteropatriarchal family, Mark Fisher (2013) asked to imagine the events of the story to be set in a country with well-structured welfare, and specifically health-focused, institutions. In this hypothetical scenario, after the revelation that Walter White (Bryan Cranston), notable main character, was affected by a lethal lung cancer, the doctor would have only added that the free treatment was going to start soon; end of the story, problem solved (at least the most urgent one). No moral dilemma, no character’s arc describing a tragic trajectory of always bloodier moral compromises; Heisenberg, the drug kingpin acting as alter ego of the protagonist, and revelation of the multiple sides of his personality, would have never been born: no rise of his criminal status and success, fall, and final partial redemption would follow as well. This simple thought experiment shows us how easy is to connect fictional scenarios, dramatic situations, characters, and tropes with a larger social context, in order to map and identify the ways they may reflect contextual anxieties, fears, and affective tensions. At the same time, understanding and highlighting this link is also helpful for the purpose of evaluating the ways in which a specific audiovisual object dialogues with a larger ecology of emotions, concepts, social and political ideas, while contributing in changing the landscape where it operates.
从两个家族传奇看美国例外论的终结:《绝命毒师》和《奥扎克》面对新自由主义的崩溃
当评论《绝命毒师》(吉利根,2008-2013)的政治时,关于这部非常受欢迎的电视剧捕捉美国梦和异性恋家庭危机的能力,马克·费舍尔(2013)要求想象故事的事件发生在一个福利结构良好的国家,特别是以健康为重点的机构。在这个假设的场景中,当主角沃尔特·怀特(布莱恩·克兰斯顿饰)被揭露患有致命的肺癌后,医生只会补充说,免费治疗很快就会开始;故事结束,问题解决了(至少是最紧急的那个)。没有道德困境,没有人物轨迹描述的悲剧轨迹总是血腥的道德妥协;作为主人公的另一个自我的大毒枭海森堡,以及他个性的多重侧面的揭示,将永远不会诞生:他的犯罪地位不会上升,也不会成功,也不会堕落,最后也不会部分救赎。这个简单的思想实验向我们展示了将虚构的场景、戏剧性的场景、人物和比喻与更大的社会背景联系起来是多么容易,以便绘制和识别它们可能反映情境焦虑、恐惧和情感紧张的方式。同时,理解和强调这种联系也有助于评估特定视听对象与更大的情感、概念、社会和政治思想生态对话的方式,同时有助于改变其运作的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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