Empathy in Phenomenological Psychology and Psychotherapy

A. A. Sanzhenakov
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Abstract

This study aims to focuses on the problem of access to other minds within phenomenological psychotherapy. The problem is that the Other is at the same time a phenomenon that is constituted by my consciousness and a transcendental subject located in objective reality. The author begins with the materials of the 1925 summer course of lectures given by Husserl in Freiburg, which set out the essence of the “new psychology” project. The new psychology should become an alternative to the natural-scientific approach, and should refer to direct individual experience. Therefore, it has intentional life as an object, refusing excessive theorizing about the psychological phenomena. The psychologist reveals the universal pre-experimental structures of consciousness through intuition, working with a priori forms. Empathy (German: Einfüllung) plays an important role in the work of a psychologist and psychotherapist. Husserl developed his concept of empathy through a rethinking of the theory of empathy by T. Lipps and understood it not as a mirror process, but as a projecting assimilation. Functional commonality allows you to create a bridge between the perceiving subject and the one who is perceived. Husserl’s concept of empathy became the basis for developing a number of productive therapeutic approaches. At the end of the article, two examples of such approaches are given: the phenomenological psychiatry of K. Jaspers and the method of subverbal communication of E. Gendelin.
现象学心理学与心理治疗中的共情
本研究旨在关注现象学心理治疗中获取他人心灵的问题。问题是,大他者同时是一个由我的意识构成的现象,也是一个位于客观现实中的先验主体。作者从胡塞尔1925年在弗莱堡的暑期课程的讲课材料开始,该课程阐述了“新心理学”项目的本质。新的心理学应该成为自然科学方法的另一种选择,并且应该参考直接的个人经验。因此,它以意向性生活为对象,拒绝对心理现象进行过多的理论化。心理学家通过直觉和先验形式揭示了普遍的实验前意识结构。共情(德语:einflung)在心理学家和心理治疗师的工作中起着重要的作用。胡塞尔通过对利普斯共情理论的反思,发展了他的共情概念,并将其理解为一个投射的同化过程,而不是一个镜像过程。功能共性允许你在感知主体和被感知主体之间建立一座桥梁。胡塞尔的移情概念成为发展许多富有成效的治疗方法的基础。在文章的最后,给出了这类方法的两个例子:K.雅斯贝尔斯的现象学精神病学和E.简德林的次言语交流方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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