In Defence of Tourists

Q1 Arts and Humanities
Michel-Antoine Xhignesse
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引用次数: 0

Abstract

It is not uncommon for art historians and philosophers of art to deride the kinds of aesthetic experiences tourists seek out by characterizing them as bowing to the will of the herd, succumbing to peer pressure, or simply seeking out what is popular. Two charges, in particular, tend to be levelled against tourists. The first, which I call the motivation problem, contends that tourists are motivated to seek out aesthetic experiences for the wrong kinds of reasons. The second, which I call the appreciation problem, maintains that tourist tastes are aesthetically uninformed and are thus the inauthentic product of aesthetic luck. But there is a better way of thinking about aesthetic tourism, one that can capture both the tourist’s motivations and the role of aesthetic luck. I argue that aesthetic tourists, like many experts, subscribe to the acquaintance principle, and that doing so generates aesthetic obligations to their practical identity. The tourist, in the end, is no more – and no less – a product of aesthetic luck than the expert connoisseur.
保护游客
对于艺术史学家和艺术哲学家来说,嘲笑游客寻求的那种审美体验并不罕见,他们把游客描述为屈从于群体的意志,屈服于同伴的压力,或者只是在寻找流行的东西。尤其是两项针对游客的指控。第一个问题,我称之为动机问题,认为游客寻求审美体验的动机是错误的。第二个问题,我称之为欣赏问题,它认为游客的品味在审美上是无知的,因此是审美运气的不真实产物。但有一种更好的方式来思考审美旅游,一种既能抓住游客的动机,又能抓住审美运气的作用的方式。我认为,审美游客,像许多专家一样,赞同熟人原则,这样做会对他们的实际身份产生审美义务。最后,旅游者不再是旅游者了。并没有减少& &;一个产品的美学运气比鉴赏家专家。
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来源期刊
Estetika : The Central European Journal of Aesthetics
Estetika : The Central European Journal of Aesthetics Arts and Humanities-Literature and Literary Theory
CiteScore
1.00
自引率
0.00%
发文量
14
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