Neoliberal feeling rules and political subjectivities in post-Soviet Latvia: narratives of emigrants and those who remain

IF 1.2 Q3 SOCIOLOGY
Iveta Ķešāne, Liene Ozoliņa
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引用次数: 0

Abstract

This study integrates the literature on neoliberal subjectivities with the sociology of emotions, and particularly the notion of feeling rules, to understand the political subjectivity expressions in Latvia where the post-Soviet neoliberal development brought high income and wealth inequality. We specifically ask what the relationship between collective emotions and neoliberal political subjectivity in post-Soviet space is. Based on our empirical data, we construct three ideal types of political subjectivities wherein each holds a different narrative about the neoliberal state. We show the first two dominated among our respondents in Latvia while the third was prevalent among emigrant Latvians. We find that respondents’ narratives dominant at home were framed by neoliberal feeling rules which fostered optimistic thinking (narrative of resilience) and feelings of individual responsibility (narrative of legitimating) silencing the emotion of anger necessary to form a critical democratic dialogue with the state. Meanwhile, emigrant Latvians voiced a more socially and politically aware critique towards the Latvian state, austerity politics and social injustice (narrative of anger). We provide implications for this theory of post-Soviet political subjectivities at the end.
后苏联拉脱维亚的新自由主义情感规则和政治主体性:移民和留下来的人的叙述
本研究将关于新自由主义主体性的文献与情感社会学,特别是情感规则的概念相结合,以理解拉脱维亚的政治主体性表达,后苏联时代的新自由主义发展带来了高度的收入和财富不平等。我们特别要问,在后苏联空间中,集体情感与新自由主义政治主体性之间的关系是什么。基于我们的经验数据,我们构建了三种理想类型的政治主体性,其中每一种都对新自由主义国家有不同的叙述。我们显示前两种在拉脱维亚的受访者中占主导地位,而第三种在移民拉脱维亚人中普遍存在。我们发现,受访者在国内占主导地位的叙事是由新自由主义情感规则构成的,这些规则促进了乐观思维(弹性叙事)和个人责任感(合法化叙事),从而抑制了与国家形成批判性民主对话所必需的愤怒情绪。与此同时,移民拉脱维亚人对拉脱维亚国家、紧缩政治和社会不公(愤怒的叙述)提出了更具社会和政治意识的批评。最后,我们为后苏联政治主体性理论提供了启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.10
自引率
7.70%
发文量
0
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