Future Bias and Regret

Sayid R Bnefsi
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Abstract

Although the rationality of future bias figures crucially in various metaphysical and ethical arguments (Prior 1959; Parfit 1984; Fischer 2020), many philosophers have challenged future bias as being either arbitrarily motivated or irrational (Dougherty 2011; Suhler and Callender 2012; Greene and Sullivan 2015). In particular, Greene and Sullivan (2015) have claimed that future bias is irrational because it implicates two kinds of irrational planning behaviors in agents who seek to avoid regret. In this paper, I join others (Dorsey 2016; Tarsney 2017) in arguing against their claims, but for different reasons that highlight the relationship between the alleged irrational planning behaviors and certain features of regret that it shares with future bias. First, regret is dynamic, involving preferences that change over time and in inconsistent ways. Second, regret comes in degrees, meaning that we can rank our potential regrets. Because regret has these features, I explain why the future-biased agents in Greene and Sullivan’s cases do not need to act in irrational ways to avoid regret.
未来的偏见和遗憾
尽管未来偏见的合理性在各种形而上学和伦理论证中至关重要(Prior 1959;帕菲特1984;Fischer 2020),许多哲学家质疑未来的偏见要么是武断的,要么是非理性的(Dougherty 2011;Suhler and Callender 2012;Greene and Sullivan, 2015)。Greene和Sullivan(2015)特别指出,未来偏见是非理性的,因为它暗示了寻求避免后悔的代理人的两种非理性计划行为。在本文中,我和其他人一起(Dorsey 2016;Tarsney 2017)反对他们的主张,但出于不同的原因,这些原因突出了所谓的非理性计划行为与后悔的某些特征之间的关系,这些特征与未来偏见相同。首先,后悔是动态的,包括随着时间和不一致的方式而改变的偏好。其次,后悔是分程度的,这意味着我们可以对潜在的后悔进行排序。因为后悔具有这些特征,我解释了为什么在格林和沙利文的案例中,对未来有偏见的代理人不需要采取非理性的方式来避免后悔。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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