Dysphemism in the form of hatred and profanity towards forest destroyers in Indonesian poetry

Q1 Arts and Humanities
Mohd. Harun, Wiwit Artika, Wildan Wildan
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Abstract

Environmental challenges have inspired poets to use poetry as media to convey protest, sadness, or anger toward environmental damage. As a form of artistic expression, poetry is a powerful medium to convey concerns about ecology. This study aims to describe expressions of dysphemism in the form of hatred and profanity towards forest destroyers in Indonesian poetry. This qualitative study collected data from the three anthologies, namely (1) Riwayat Asap Membungkam Jerebu Lewat Sastra (The History of Smoke Silencing Haze through Literature), (2) Puisi Hijau Resonansi Serindit (Green Poetry: The Resonance of the Magpie Robin), and (3) Metamorfosis Rimba Sehimpun Puisi Hijau Warga SMA Cendana dan Penyair Tamu (Metamorphosis of the Jungle: A Collection of Green Poetry by Cendana High School Students and Guest Poets). The data were analyzed based on the theory of ecocriticism. The study shows that Indonesian poets (1) expressed hatred using the diction of greed combined with avarice expressions, and (2) expressed profanity using curse expressions. These dictions or expressions show that Indonesian poets are concerned about nature’s existence. If the situation is reversed, i.e., the forest and the earth are damaged, poets can act harshly according to the context and situation; they hate and condemn through their poetry. Through the use of dysphemism, environmental poetry encourages reflection and awareness of environmental damage caused by irresponsible human actions. The poem invites readers to consider the consequences of these actions and encourages changes in behavior to protect nature.
印尼诗歌中对森林破坏者的仇恨和亵渎形式的恶语
环境挑战激发了诗人用诗歌作为媒介来表达对环境破坏的抗议、悲伤或愤怒。诗歌作为一种艺术表现形式,是表达对生态问题关注的有力媒介。本研究旨在描述印尼诗歌中以仇恨和亵渎森林破坏者的形式表达的歧义。本质性研究收集了三本选集的资料,分别是:(1)《通过文学来消音烟雾的历史》(Riwayat Asap Membungkam Jerebu leat Sastra)、(2)《绿色诗歌:喜鹊知更鸟的回响》(Puisi Hijau Resonansi Serindit)和(3)《丛林的变形:钦达纳高中生和特约诗人的绿色诗歌选集》(Metamorfosis Rimba Sehimpun Puisi Hijau Warga SMA Cendana dan Penyair Tamu)。根据生态批评理论对数据进行分析。研究表明,印度尼西亚诗人(1)用贪婪的语言和贪婪的语言表达仇恨,(2)用诅咒的语言表达亵渎。这些词语或表达表明印尼诗人关心自然的存在。如果情况相反,即森林和地球遭到破坏,诗人可以根据上下文和情况采取严厉行动;他们通过诗歌来憎恨和谴责。环境诗通过使用歧义,鼓励人们反思和意识到不负责任的人类行为对环境造成的破坏。这首诗邀请读者考虑这些行为的后果,并鼓励改变行为以保护自然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in English Language and Education
Studies in English Language and Education Arts and Humanities-Literature and Literary Theory
CiteScore
2.40
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