Islamic Criminal Law Response on Physical Violence in the Household on Law No. 23 of 2004

Hamdani Hamdani, Sri Wahyuni
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Abstract

In the perspective of Islamic criminal law, it does not recognize domestic violence. There are many arguments for naqli and aqli which teach fellow human beings to love one another and not to hurt each other either physically or psychologically. A husband should not feel superior and selfish in the household as well as a wife who should not be nusyuz. According to the majority of scholars, they define nusyuz as a wife’s deportment leaving out of the obligation to obey her husband or a deviant act that arises and is committed by a wife to her husband. Regarding domestic violence incidents that have been regulated in positive law, Islamic criminal law should also regulate these domestic violence incidents, but the Islamic criminal law literature has not explained in detail the sanctions for these domestic violence incidents. In this study, the authors used a type of literature review research, which is a type of research whose data sources are already available in libraries and digital access, which is normative research. The conclusion of Islamic criminal law perspective clarifies that if there is physical violence against a partner or family that causes death or injury and so on, then this is categorized as a jarimah of punishment in ta'zir. In a positive legal perspective, the sanctions for domestic violence against physical violence, this proves that the purpose of maqasid sharia in positive legal sanctions is related to the five aspects of maqasid sharia; preservation of religion, maintenance of soul, maintenance of off spring, maintenance of assets and maintenance of reason.
伊斯兰刑法对家庭暴力的回应(2004年第23号法)
从伊斯兰刑法的角度来看,它不承认家庭暴力。有很多关于naqli和aqli的争论,它们教导人类同胞彼此相爱,不要在身体上或心理上互相伤害。丈夫不应该在家庭中感到高高在上和自私,妻子也不应该让人讨厌。根据大多数学者的定义,他们将nusyuz定义为妻子没有义务服从丈夫的行为或妻子对丈夫产生并犯下的越轨行为。对于在成文法中已经规范的家庭暴力事件,伊斯兰刑法也应该规范这些家庭暴力事件,但伊斯兰刑法文献并没有详细说明对这些家庭暴力事件的制裁。在本研究中,作者使用了一种文献综述研究,这是一种数据来源已经在图书馆和数字访问中可用的研究,这是规范研究。伊斯兰刑法观点的结论澄清,如果对伴侣或家庭施加身体暴力,造成死亡或伤害等,那么这在塔齐尔被归类为惩罚的jarimah。在积极的法律视角下,对家庭暴力的制裁相对于身体暴力而言,这证明了积极法律制裁中伊斯兰教法的目的与伊斯兰教法的五个方面有关;维护宗教,维护灵魂,维护后代,维护财产,维护理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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