{"title":"The Promise and Problem of Habit in Austen's <i>Mansfield Park</i>","authors":"Peggy Thompson","doi":"10.1215/00982601-10690067","DOIUrl":null,"url":null,"abstract":"Jane Austen uses “habit” and its variants four times as often in Mansfield Park as she does in her previous novel, Pride and Prejudice. In what seems, then, to be a deliberate exploration of habit, the novel repeatedly recalls Aristotle's views on habit, which could well have been conveyed to Austen through eighteenth-century divines who saw them as compatible with their Anglican theology. Like Aristotle, Austen emphasizes habit as crucial to an ethic that defines virtue not as self-denial, but as fulfillment within a well-governed polis, or, in her case, within an idealized estate. But as Austen explores the promise of habit in Mansfield Park, she also reveals the problems it can create. Most prominently, Austen's novel reminds us that the conditions for cultivating virtue through habituation can also function to cultivate vice or, what is more insidious, virtue understood as resignation and passivity rather than as active principle.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"126 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EIGHTEENTH-CENTURY LIFE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/00982601-10690067","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
Abstract
Jane Austen uses “habit” and its variants four times as often in Mansfield Park as she does in her previous novel, Pride and Prejudice. In what seems, then, to be a deliberate exploration of habit, the novel repeatedly recalls Aristotle's views on habit, which could well have been conveyed to Austen through eighteenth-century divines who saw them as compatible with their Anglican theology. Like Aristotle, Austen emphasizes habit as crucial to an ethic that defines virtue not as self-denial, but as fulfillment within a well-governed polis, or, in her case, within an idealized estate. But as Austen explores the promise of habit in Mansfield Park, she also reveals the problems it can create. Most prominently, Austen's novel reminds us that the conditions for cultivating virtue through habituation can also function to cultivate vice or, what is more insidious, virtue understood as resignation and passivity rather than as active principle.
期刊介绍:
Committed to interdisciplinary exchange, Eighteenth-Century Life addresses all aspects of European and world culture during the long eighteenth century, 1660–1815. The most wide-ranging journal of eighteenth-century studies, it also encourages diverse methodologies—from close reading to cultural studies—and it always welcomes suggestions for review essays, special issues, and innovative approaches. Among Eighteenth-Century Life’s noteworthy regular features are its film forums, its review essays, its book-length special issues, and the longest and most eclectic lists of books received of any journal in the field.