Al-Qur’an Portrays Women’s Bodies: Critical interpretation of verses on existence, freedom, and morality

Salasika Pub Date : 2023-09-29 DOI:10.36625/sj.v6i1.112
Hany Nurhalimah
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Abstract

The oppression of women often stems from the body and the way a person or tradition interprets it. From ancient times to the present, the history of women's bodies has always been about the history of oppression; that is, about the fate of women's bodies in the face of patriarchal culture. When women's bodies often become symbols of various forms of oppression, then liberating women must start from their liberation efforts that are embodied in patriarchal biased interpretations, both formal and cultural interpretations. At this point, there is a need for an interpretation that departs from other possibilities in understanding verses related to women. The focus of the study presented in this paper is trying to criticize the interpretations related to the verses of existence, freedom and morality of women interpreted through Merleau Ponty's phenomenology of perception. This stems from the author's basic assumption, when the Qur'an is understood as rahmatan lil alamin, it is impossible for the Qur'an to produce discriminatory interpretations.
《古兰经》描绘了女性的身体:对存在、自由和道德的批判性解读
对女性的压迫往往源于身体以及一个人或传统对身体的解读方式。从古至今,女性身体的历史一直是一部压迫的历史;也就是关于女性身体在男权文化面前的命运。当女性的身体经常成为各种压迫形式的象征时,解放女性必须从她们的解放努力开始,这种解放努力体现在男权偏见的解释中,包括形式解释和文化解释。在这一点上,有必要在理解与女性有关的诗歌时,有一种不同于其他可能性的解释。本文的研究重点是试图批判梅洛·庞蒂的知觉现象学对女性存在、自由和道德的解释。这源于作者的基本假设,当《古兰经》被理解为rahmatan lil alamin时,《古兰经》就不可能产生歧视性的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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