BELIEFS OF THE PEOPLES OF THE CAUCASUS AND THE HISTORICAL ANCESTORS OF THE CHUVASH

Anton K. Salmin
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 The purpose of the study is to identify and show the identity of the main components contained in the traditional rituals and beliefs of the peoples of the Caucasus and the historical ancestors of the Chuvash.
 
 The scientific novelty of the article lies in the primacy of formulating the topic under study.
 
 Materials and methods. The research methodology is based on the comparative historical approach. For this purpose, the materials of the traditional (= folk) beliefs of the peoples under study are used. The topic under discussion is studied taking into account new sources and the most notable publications that appeared in the XVIII–XXI centuries.
 
 Results. The analysis of materials and research on the topic under study is carried out in two sections – “The peoples of the Southern Caucasus” and “Proper Caucasian storylines”. The recorded and preserved traces of parallels between the historical ancestors of the Chuvash and the peoples of the Caucasus are analyzed. For example, the coincidence between the Armenian name of the deity Torg/Tork/Turk and the Chuvash Tor/Tur, the Elam-Assyrian spirit Lamassu/Lamastu and the Chuvash Alpasta, the Ararat deity Kuera and the Chuvash Kӑvar. The work also explores the ritual traditions of the Caucasian and Chuvash peoples that completely coincide in content.
 
 Conclusions. Similarities, parallels and even direct coincidences of traditional Chuvash beliefs with Transcaucasian and Caucasian storylines indicate that the historical ancestors of the Chuvash inhabited the territory within the limits of the Anterior Asia – the North Caucasus.
 
 The author sees the practical significance of the research in understanding the histories of the peoples of the Caucasus and the Volga region.","PeriodicalId":494687,"journal":{"name":"Vestnik Čuvašskogo universiteta","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vestnik Čuvašskogo universiteta","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47026/1810-1909-2023-3-132-139","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The relevance of the publication is explained by the need to strengthen research on the ethnic history of the Chuvash people. The study of traditional beliefs is closely connected with the history of the ethnos. In other words, there is always a need to take into account the chronology, region and dynamics of the material under study. That is why the researcher cannot do without comparative passages with the sources of historical neighbors. Moreover, the analysis should be conducted in a unified bundle of “time–space”. Although there are studies in this direction, they are clearly not sufficient to make the arguments put forward more convincing. The purpose of the study is to identify and show the identity of the main components contained in the traditional rituals and beliefs of the peoples of the Caucasus and the historical ancestors of the Chuvash. The scientific novelty of the article lies in the primacy of formulating the topic under study. Materials and methods. The research methodology is based on the comparative historical approach. For this purpose, the materials of the traditional (= folk) beliefs of the peoples under study are used. The topic under discussion is studied taking into account new sources and the most notable publications that appeared in the XVIII–XXI centuries. Results. The analysis of materials and research on the topic under study is carried out in two sections – “The peoples of the Southern Caucasus” and “Proper Caucasian storylines”. The recorded and preserved traces of parallels between the historical ancestors of the Chuvash and the peoples of the Caucasus are analyzed. For example, the coincidence between the Armenian name of the deity Torg/Tork/Turk and the Chuvash Tor/Tur, the Elam-Assyrian spirit Lamassu/Lamastu and the Chuvash Alpasta, the Ararat deity Kuera and the Chuvash Kӑvar. The work also explores the ritual traditions of the Caucasian and Chuvash peoples that completely coincide in content. Conclusions. Similarities, parallels and even direct coincidences of traditional Chuvash beliefs with Transcaucasian and Caucasian storylines indicate that the historical ancestors of the Chuvash inhabited the territory within the limits of the Anterior Asia – the North Caucasus. The author sees the practical significance of the research in understanding the histories of the peoples of the Caucasus and the Volga region.
高加索人民的信仰和楚瓦什人的历史祖先
该出版物的相关性解释为需要加强对楚瓦什人的民族历史的研究。对传统信仰的研究与各民族的历史密切相关。换句话说,总是需要考虑所研究材料的年代、区域和动态。这就是为什么研究者不能没有与历史邻居的资料进行比较的原因。此外,分析应该在一个统一的“时空”束中进行。虽然有这方面的研究,但它们显然不足以使所提出的论点更具说服力。 & # x0D;这项研究的目的是确定和显示高加索地区人民的传统仪式和信仰以及楚瓦什人的历史祖先所包含的主要组成部分的身份。 & # x0D;本文的科学新颖性在于将研究课题的确立放在首位。 & # x0D;材料和方法。研究方法以比较历史方法为基础。为此,研究人员使用了所研究民族的传统(=民间)信仰材料。在研究讨论的主题时,考虑到新的来源和出现在十八至二十一世纪的最著名的出版物。& # x0D;结果。对材料的分析和对所研究主题的研究分两个部分进行——“南高加索民族”和“适当的高加索故事情节”。记录和保存的楚瓦什人和高加索人的历史祖先之间的相似之处进行了分析。例如,亚美尼亚的神名Torg/Tork/Turk与Chuvash的Tor/ turr,埃兰-亚述的灵魂Lamassu/Lamastu与Chuvash的Alpasta,亚拉腊的神Kuera与Chuvash的Kӑvar之间的巧合。该作品还探讨了高加索人和楚瓦什人在内容上完全一致的仪式传统。 & # x0D;结论。传统的楚瓦什信仰与外高加索和高加索的故事情节相似,相似甚至直接巧合表明,楚瓦什人的历史祖先居住在前亚洲范围内的领土-北高加索;& # x0D;作者认为这一研究对了解高加索和伏尔加河地区各民族的历史具有现实意义。
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