My Personal Experience with Circumcision

Q4 Medicine
Petrina Fadel
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引用次数: 0

Abstract

My Personal Experience with Circumcision Petrina Fadel On October 2, 1981, I sat down to watch "NBC Magazine" on television, with a segment about infant circumcision called "The Casual Cut," by Douglas Kiker. (To watch, see youtube.com/watch?v=vm6Y0HJo034) I listened to doctors say there were no valid medical reasons for performing circumcisions on baby boys. One doctor said that circumcisions were done mainly for parental preference. In horror, I saw a newborn baby boy being circumcised without anesthesia. Edward Wallerstein, author of the book "CIRCUMCISION: An American Health Fallacy," told how circumcision is not practiced in most other countries. He called it a "cop out" that American doctors do not stop performing infant circumcisions, but instead take a neutral position by saying they'll let the parents decide. I was stunned. Why had most parents never heard this before? I did not know this when my first daughter was born in 1972, a year after the American Academy of Pediatrics wrote that "there are no valid medical indications for circumcision in the neonatal period." Before my second daughter was born in 1977, I was asked during my hospital admission if I wanted my baby circumcised if I had a boy. No doctor had ever mentioned the word circumcision, but now a woman in admissions was soliciting me for this surgery, despite "No Solicitation" signs posted on their doors. When I thought back to being questioned this way, I got angry. I did not understand why doctors would do such a ghastly thing to baby boys, something no national medical association in the world recommends. I know now that the driving force in medicine is money. I read Wallerstein's book to educate myself, and spoke with my friend who was a La Leche League leader. Together we signed a letter to the editor that I wrote and mailed to local newspapers, telling people the facts about circumcision. I was reluctant to put my name alone on this letter, since people in the United States do not talk openly about circumcision. For me, this was the first step in a long journey. I learned of a childbirth group fighting against infant circumcision and contacted them. I arranged for a speaker to come speak about circumcision to two local childbirth classes. I learned that genital cutting is practiced not only on baby boys in the United States, but also on females in Africa and the Middle East. I inwardly wept as I read about the inhumane things done to girls there. I thought of my own daughters. No child, male or female, should ever be subjected to genital mutilation. In 1982, my third daughter was born. When I questioned my doctor during my prenatal care, he told me that circumcisions were medically unnecessary, that he had seen infants die from them in medical school, but he circumcises babies anyway if parents want that done. He called himself "the reluctant rabbi." I told my doctor to write "No Circumcision" on my chart if I had a boy. While he delivered my daughter by Cesarean section, one of the first things he said to me was, "Now you don't have to worry about circumcision." His words sounded like he was dismissing my feelings. Since I don't support doctors who harm children, I later wrote him a letter telling him why he was losing me as a patient. I believe in "First, Do No Harm," even though some doctors don't. While recuperating from surgery, I went for a walk in the hospital hallway. Suddenly I heard the [End Page 81] gut wrenching screams of a baby, coming from behind the closed curtains of the nursery. I overheard others say this baby boy was being circumcised, and I saw the baby's father standing in the hall joking about it. I could not bear to hear what this poor baby was being forced to endure. I rushed back to my room, closed the door, stuck my fingers in my ears, and tried to block out his pitiful cries. I couldn't. The baby's screams were so loud and so desperate that they reached to the far end of the...
我的包皮环切的个人经历
1981年10月2日,我坐下来看《NBC杂志》的电视节目,里面有一个关于婴儿割礼的片段,名叫“随意切割”,由道格拉斯·基克尔(Douglas Kiker)主持。(观看,见youtube.com/watch?v=vm6Y0HJo034)我听医生说,对男婴进行包皮环切手术没有正当的医学理由。一位医生说,做包皮环切手术主要是出于父母的意愿。我惊恐地看到一个刚出生的男婴在没有麻醉的情况下接受割礼。爱德华·沃勒斯坦是《包皮环切术:美国人的健康谬论》一书的作者,他讲述了包皮环切术在大多数其他国家是如何不实行的。他称这是“逃避责任”,美国医生没有停止为婴儿做包皮环切手术,而是采取中立立场,说他们会让父母来决定。我惊呆了。为什么大多数父母以前从未听说过这个?1972年,当我的第一个女儿出生时,我还不知道这一点。一年前,美国儿科学会(American Academy of Pediatrics)写道,“在新生儿时期,没有有效的医学指征需要包皮环切术。”在1977年我的第二个女儿出生之前,我在住院期间被问到,如果我生的是男孩,我是否要给我的孩子做包皮环切手术。以前没有医生提过包皮环切这个词,但现在有个住院的女人在招揽我做这个手术,尽管她们的门上贴着“禁止招揽”的牌子。当我回想起被这样盘问时,我很生气。我不明白为什么医生会对男婴做出如此可怕的事情,世界上没有任何国家医学协会建议这样做。我现在知道医学的驱动力是金钱。我读了沃勒斯坦的书来教育自己,并与我的朋友交谈,他是国际母乳会的领导人。我们一起签署了一封给编辑的信,我把信寄给了当地的报纸,告诉人们关于割礼的事实。我不愿意在这封信上单独署名,因为美国人不公开谈论割礼。对我来说,这是漫长旅程的第一步。我了解到一个反对婴儿割礼的分娩组织,并联系了他们。我安排了一位演讲者来给当地的两个分娩班讲割礼。我了解到,切割生殖器的做法不仅适用于美国的男婴,也适用于非洲和中东的女性。当我读到那里对女孩所做的不人道的事情时,我在心里哭了。我想到了自己的女儿们。任何儿童,无论男女,都不应遭受外阴残割。1982年,我的第三个女儿出生了。当我在产前护理期间询问我的医生时,他告诉我,从医学上讲,包皮环切术是不必要的,他在医学院看到过婴儿死于包皮环切术,但如果父母想要,他还是会给婴儿包皮环切术。他称自己为“不情愿的拉比”。我告诉我的医生,如果我生的是男孩,在我的病历上写上“不包皮环切”。当他给我女儿剖腹产时,他对我说的第一件事就是:“现在你不用担心割礼了。”他的话听起来像是在无视我的感受。因为我不支持伤害儿童的医生,我后来给他写了一封信,告诉他为什么他失去了我这个病人。我相信“第一,不伤害”,尽管有些医生不这么认为。手术后休养期间,我在医院的走廊里散步。突然,我听到婴儿撕心裂肺的尖叫声,从婴儿室紧闭的窗帘后面传来。我无意中听到别人说这个男婴正在接受割礼,我看到婴儿的父亲站在大厅里开玩笑。我无法忍受这个可怜的孩子被迫忍受的痛苦。我冲回自己的房间,关上门,用手指堵住耳朵,试图挡住他那可怜的哭声。我不能。婴儿的尖叫声如此之大,如此绝望,以至于他们传到了……
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来源期刊
Narrative inquiry in bioethics
Narrative inquiry in bioethics Medicine-Medicine (all)
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Narrative Inquiry in Bioethics (NIB) is a unique journal that provides a forum for exploring current issues in bioethics through personal stories, qualitative and mixed-methods research articles, and case studies. NIB is dedicated to fostering a deeper understanding of bioethical issues by publishing rich descriptions of complex human experiences written in the words of the person experiencing them. While NIB upholds appropriate standards for narrative inquiry and qualitative research, it seeks to publish articles that will appeal to a broad readership of healthcare providers and researchers, bioethicists, sociologists, policy makers, and others. Articles may address the experiences of patients, family members, and health care workers.
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