DEFENDERS OF DIVERSITY?

Ronal Luken-Bull
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Abstract

Banser is the paramilitary wing of Ansor, the young men’s organization for Nahdlatul Ulama (Renaissance of the Scholars; NU). NU is the largest Islamic organization in Indonesia, and because Indonesia is so large, the largest in the world. It has been long committed to Indonesia as a non-shariah state as well as multi-religious and multi-ethnic nation. Nahdlatul Ulama’s young men’s organization Ansor, seeks to train non-radical Muslim leaders with a range of expertise and foci. Ansor has a sub-organization called Banser which regularly guards Christian churches, liberal Muslims, and businesses from being targeted by extremists like the Islamic Defenders Front. If the present, or even recent, history of Banser and Ansor is that of protecting religious minorities and pluralism, this has not always been the case. Ansor/Banser was an important auxiliary force in the Revolution (1945-1949) and in the 1965-1966 national bloodletting that left 500,000 alleged communists dead. It is even more telling and interesting if we explore the ways in which the newer socially progressive actions are based on conservative, traditional understandings of Islam and not liberal or progressive religious understandings.
多样性的捍卫者?
Banser是Ansor的准军事分支,Ansor是学者复兴组织(Nahdlatul Ulama;ν)。NU是印尼最大的伊斯兰组织,因为印尼太大了,它也是世界上最大的伊斯兰组织。它长期以来一直致力于使印度尼西亚成为一个非伊斯兰教法国家,一个多宗教和多民族的国家。伊斯兰教士联合会(Nahdlatul Ulama)的青年组织Ansor试图培养具有一系列专业知识和重点的非激进穆斯林领导人。安索尔有一个名为班瑟的分支组织,定期保护基督教教堂、自由派穆斯林和企业免受伊斯兰捍卫者阵线等极端分子的攻击。如果说班塞尔和安索尔的历史是保护宗教少数群体和多元化的历史,甚至是最近的历史,那么情况并非总是如此。Ansor/Banser是革命(1945-1949)和1965-1966年导致50万所谓的共产主义者死亡的全国性流血事件中的重要辅助力量。如果我们探索新的社会进步行动是如何基于对伊斯兰教的保守的、传统的理解,而不是自由的或进步的宗教理解,那就更能说明问题,也更有趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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