ANALISIS TEOLOGIS TENTANG PENGGUNAAN KATA “MENYESAL” PADA DIRI ALLAH

Julitinus Harefa
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Abstract

The word "repent" in God draws various interpretations and impacts the concept of God's immoral nature, which cannot be changed or fixed. So, there are members of Christian congregations outside of Christianity who conclude that God is imperfect and not omniscient. The word regret, in its general sense, always has a negative meaning, where the word regret is related to the feeling felt when one realizes that something has been done that has hurt someone and hopes to take it back. At such a level of understanding, God cannot identify with sinful human character. Therefore, the author examines the use of the word through theological analysis with a qualitative approach using literature/literature studies. The goal is to find out how to interpret the word "repentance" attached to God. Then, knowing the translation used has represented the real meaning. Then, the author looks for the use of the word "regret" in the general sense and theology. In conclusion, God can't have feelings caused by sin so that He regrets and causes His nature and character to change because of the behavior of His creation.
对“后悔”一词使用上帝的神学分析
“悔改”这个词在神里面有各种各样的解释,并影响了神的不道德本质的概念,这是无法改变或固定的。所以,有些基督教以外的教会成员认为上帝是不完美的,不是无所不知的。“regret”这个词,从一般意义上来说,总是有负面的含义,当一个人意识到自己做了伤害了别人的事情,并希望能挽回时,这个词就和这种感觉有关。在这样的理解水平上,上帝不能认同有罪的人的性格。因此,作者使用文学/文学研究的定性方法,通过神学分析来检验这个词的使用。我们的目标是找出如何解释神的“悔改”这个词。然后,知道所使用的翻译已经代表了真正的意思。然后,作者在一般意义和神学意义上寻找“后悔”一词的用法。总而言之,神不会因罪而有感觉,以致他后悔,并因他所造之物的行为而改变他的本性和品格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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