Ram Mohan Roy and Contemporary Hindu Religion: A Philosophical Study

Pintu Das
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Abstract

Raja Ram Mohan Roy was a rational and progressive social reformer of modern India. The contemporary societal condition of Ram Mohan was that the common people were misled in several ways by the priest in the name of religion. The conventionally accepted rituals and customs were used as instrumentally to make the Brahmans benefited. They used their fabricated words in society in the name of scriptures and it is consequently resulting to the common people used to follow those instructions blindly. That time, Upanishads was not available in Bengali Language. Since Ram, Mohan Roy translated the Upanishads and core Sanskrit texts into Bengali language and made the common people conscious about their scriptural essence. In addition, the common person able to capture the essence of religion. He was clamor against the hitherto existing ritualism has been practicing in Hinduism. He exposed that the Upanishads do not preach any kind of idol worship. Actually, Ram Mohan wished to develop a rationalistic attitude among the common people of the society and presents a new direction of Hinduism that is called Neo-Hinduism. The present paper intends to depict the image of Hindu religion contemporary to Ram Mohan and how he brought a renaissance through firmly criticizing the dogmatically accepted rituals of Hinduism.
拉姆莫汉罗伊与当代印度教:哲学研究
拉贾·拉姆·莫汉·罗伊是现代印度一位理性和进步的社会改革者。拉姆莫汉的当代社会状况是,普通人在几个方面被牧师以宗教的名义误导。传统上接受的仪式和习俗被用作使婆罗门受益的工具。他们以经文的名义在社会上使用他们捏造的话语,结果导致普通人习惯于盲目地遵循这些指示。当时,《奥义书》还没有孟加拉语版本。自拉姆以来,莫汉罗伊将奥义书和核心梵语文本翻译成孟加拉语,并使普通人意识到他们的经文本质。此外,普通人能够捕捉到宗教的精髓。他大声疾呼反对印度教中迄今存在的仪式主义。他揭露奥义书不鼓吹任何形式的偶像崇拜。实际上,拉姆莫汉希望在社会的普通人中发展一种理性主义的态度,并提出了印度教的新方向,即所谓的新印度教。本论文旨在描绘与罗摩汉同时代的印度教形象,以及他如何通过坚定地批评被教条主义接受的印度教仪式而带来复兴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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