When the Boar Teacher lights his fire under the ground...: one character of Buryat mythology

N.N. Nikolaeva
{"title":"When the Boar Teacher lights his fire under the ground...: one character of Buryat mythology","authors":"N.N. Nikolaeva","doi":"10.25205/2312-6337-2023-3-78-88","DOIUrl":null,"url":null,"abstract":"This paper examines the image of Gakhai bagsha in fairy tales, heroic epic, shamanic invocations, and the folk calendar of the Buryats. The name of this character includes the gakhai ‘pig/boar’ component. At the same time, it is an anthropomorphic character with obvious mythological roots. Gakhai bagsha is a type of simpleton under the guise of a sage who emerges victorious from conflict situations thanks to his luck and coincidence. The epic Gakhai bagsha is rather close to the deity of the shamanic-buddhist character. An indispensable attribute of Gakhai bagsha in fairy tales and epics is a pig’s / boar’s head. The mythological basis of this outfit appears in the folk calendar. Gakhai bagsha making a fire under the ground is associated with the arrival of spring and the thawing of the earth. In shamanic invocations, he is called the owner of the earth. The image of Gakhai bagsha is rooted in ancient ideas about the owner of the earth embodying the idea of fertility and the heavenly deity controlling the rains and fertility. Not only did the ancient Mongols have such representations. They were also widespread in the world culture. Another aspect of this image is the reminiscence of the totemistic cult of the boar-first ancestor. Gakhai Bagsha is likely to have appeared in the folklore and mythological space of Buryats through the Khori-Buryat people. Due to historical reasons, Khori-Buryats were longer influenced by the Mongol world and preserved the ancient Mongolian mythological and totemistic representations.","PeriodicalId":492289,"journal":{"name":"Âzyki i folʹklor korennyh narodov Sibiri","volume":"111 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Âzyki i folʹklor korennyh narodov Sibiri","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/2312-6337-2023-3-78-88","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This paper examines the image of Gakhai bagsha in fairy tales, heroic epic, shamanic invocations, and the folk calendar of the Buryats. The name of this character includes the gakhai ‘pig/boar’ component. At the same time, it is an anthropomorphic character with obvious mythological roots. Gakhai bagsha is a type of simpleton under the guise of a sage who emerges victorious from conflict situations thanks to his luck and coincidence. The epic Gakhai bagsha is rather close to the deity of the shamanic-buddhist character. An indispensable attribute of Gakhai bagsha in fairy tales and epics is a pig’s / boar’s head. The mythological basis of this outfit appears in the folk calendar. Gakhai bagsha making a fire under the ground is associated with the arrival of spring and the thawing of the earth. In shamanic invocations, he is called the owner of the earth. The image of Gakhai bagsha is rooted in ancient ideas about the owner of the earth embodying the idea of fertility and the heavenly deity controlling the rains and fertility. Not only did the ancient Mongols have such representations. They were also widespread in the world culture. Another aspect of this image is the reminiscence of the totemistic cult of the boar-first ancestor. Gakhai Bagsha is likely to have appeared in the folklore and mythological space of Buryats through the Khori-Buryat people. Due to historical reasons, Khori-Buryats were longer influenced by the Mongol world and preserved the ancient Mongolian mythological and totemistic representations.
当野猪老师在地下生火时……:布里亚特神话中的一个人物
本文考察了布里亚特人在童话故事、英雄史诗、萨满祈祷和民间历法中的嘎喀巴沙形象。这个角色的名字包含了gakhai的“猪/野猪”成分。同时,它也是一个具有明显神话根源的拟人化人物。Gakhai bagsha是一种伪装成圣人的傻瓜,由于运气和巧合,他在冲突中取得了胜利。史诗Gakhai bagsha非常接近萨满教的神性。在童话和史诗中,迦迦巴沙不可缺少的一个特征是猪/野猪的头。这种服装的神话基础出现在民间历法中。Gakhai bagsha在地下生火与春天的到来和土地的融化有关。在萨满的祈祷中,他被称为地球的主人。嘎喀巴沙的形象根植于古代关于土地主人的观念,体现了生育的观念,以及控制降雨和生育的天神。不仅古代蒙古人有这样的表现。它们在世界文化中也很普遍。这一形象的另一个方面是对猪先祖图腾崇拜的回忆。Gakhai Bagsha很可能通过Khori-Buryat人出现在布里亚特的民间传说和神话空间中。由于历史原因,科里-布里亚特人受蒙古世界的影响较长,保留了蒙古古代神话和图腾的表征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信