The position[view, opinion] of scholars in the late Joseon Dynasty on the composition of Gewuzhizhi chapter[格物致知章] : With Dongguae Jo Gyuimyung's <Daehak Seol(大學說)> as the main data

minhak Kim
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Abstract

Gewuzhizhi chapter is very important in the understanding of the text 『The Great Learning(大學)』. Ju-hee said that the Gewuzhizhi chapter was disappeared, and he created it himself and transferred it to 『The Great Learning(大學)』. Many people questioned that the contents of the Confucian classics were created by individuals. Donggye Jo Gwi-myeong also argues that the Gewuzhizhi chapter did not disappear in the first place, and that the contents can be restored by correcting the mixed order. This paper is the result of introducing the contents and considering the meaning of , a new material containing Donggye Jo Gwi-myong's arguments. The writings of Jo Gwi-myeong and Lee Heon-kyung, which were used as data in this paper, have not yet been mentioned in academia. Jo Gwi-myeong widely reviewed the previous data and insisted on his new theory. There are not many similar cases in the history of the study of Confucian classics in Joseon dynasty, and the contents are also very original. Donggye's is a work that coincides with Donggye's original work in terms of sentences, and it is considered to be an important material to be studied and remembered.
朝鲜末年学者对《葛无之志》篇章构成的立场[观点,意见]:与东关赵圭明的《大学学书》作为主要数据
葛无之处一章在理解《大学》文本中是非常重要的。周熙说《格无格无》一章消失了,他自己创造了这一章,并将其转移到《大学》中。许多人质疑儒家经典的内容是由个人创造的。东野赵贵明还主张,《格无之枝》一开始并没有消失,通过纠正混乱的顺序可以恢复内容。本文是对包含东溪赵贵明论述的新材料《大学学书》的内容和意义进行介绍和思考的结果。作为论文资料的赵贵明、李宪敬等人的著作在学界还没有被提及。赵贵明广泛研究了以前的资料,并坚持了自己的新理论。在朝鲜经学史上,类似的事例并不多见,而且内容也非常新颖。东野的<Daehak Seol>是一部在句子方面与东野原著一致的作品,被认为是学习和记忆的重要材料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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