Art as an Image of The Shah

Amir Maziar
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Abstract

In 1566, after Sultan Suleiman’s death, Shah Tahmasp (r. 1524-1576) sent condolences and congratulations to Sultan Selim II (r. 1566-1574) along with several gifts, including a magnificent Quran and an exquisite illustrated Shahnama copy, noteworthy in Iranian art history. However, the letter accompanying these gifts has often been overlooked, perceived as containing mere courtesies. This letter marked a significant exchange between Safavid kings and Ottoman sultans, with participation from secretaries across Iran. Its authors aimed to portray an idealized king and their notable characteristics, demonstrating that the actions of these rulers (Sultan Suleiman, Sultan Selim, and particularly Shah Tahmasp) aligned with this ideal. Art-related activities were among these characteristics. The authors detailed the Safavid king’s palace, garden, and the artistic gifts to highlight their connection with the king’s ideal image. This article explores the letter as a literary and artistic medium, delving into its intricate rhetoric as a tool for representing royal authority. Additionally, it addresses how the authors’ descriptions of artworks as integral to the king’s image conveyed political meaning, illustrating how art reflected royal power in public and political spheres.
作为国王形象的艺术
1566年,苏丹苏莱曼去世后,沙阿·塔赫马斯普(1524-1576年在位)向苏丹塞利姆二世(1566-1574年在位)表示哀悼和祝贺,并赠送了几件礼物,其中包括一本精美的《古兰经》和一份精美的《沙赫纳玛》副本,这在伊朗艺术史上值得注意。然而,这些礼物附带的信经常被忽视,被认为只是礼貌。这封信标志着萨法维国王和奥斯曼苏丹之间的一次重要交流,伊朗各地的秘书都参与其中。它的作者旨在描绘一个理想化的国王和他们的显著特征,证明这些统治者(苏丹苏莱曼,苏丹塞利姆,尤其是沙阿塔玛斯普)的行为符合这个理想。与艺术有关的活动是这些特征之一。作者详细描述了萨法维国王的宫殿、花园和艺术礼物,以突出它们与国王理想形象的联系。本文将书信作为一种文学和艺术媒介进行探讨,深入研究其作为代表王室权威的工具的复杂修辞。此外,它还阐述了作者如何将艺术作品描述为国王形象的一部分,以传达政治意义,说明艺术如何反映公共和政治领域的王权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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