Samarqand’s Congregational Mosque of Bibi Khanum as a Representation of Timurid Legitimacy and Rulership

Elena Paskaleva
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Abstract

The Bibi Khanum Congregational Mosque is the largest Timurid monument in Samarqand. Commissioned by Timur himself after his military campaign in India in 1399, the architecture of the mosque can be interpreted as a visual representation of Timur’s ambitions to surpass the architectural achievements of the preceding Islamic dynasties. Striving for political legitimacy beyond the legacy of Chinggis Khan, Timur imitated and even exceeded the monumental scale of the architectural ensembles in the Ilkhanid capitals of Tabriz and Sultaniyya. In an attempt to ensure the continuity of the Timurid dynasty, Timur’s successors adopted Yuan iconography and visual vocabulary so as to forge an ancestral and artistic genealogy that directly related the Timurids with the Mongols via the aesthetic legacy of the Ilkhanids and the Yuan. Their cultural production thus secured the continuity of the Timurid royal patrons as just successors of Chinggis Khan.
撒马尔罕的比比哈努姆会众清真寺是帖木儿合法性和统治地位的代表
比比哈努姆会众清真寺是撒马尔罕最大的帖木儿纪念碑。1399年,帖木儿在印度的军事行动结束后,由他自己委托建造了这座清真寺,这座清真寺的建筑可以被解释为帖木儿雄心勃勃的视觉表现,他想要超越之前伊斯兰王朝的建筑成就。为了争取超越成吉思汗遗产的政治合法性,帖木儿模仿甚至超越了伊尔汗王朝首都大不里士和苏丹的宏伟建筑。为了保证帖木儿王朝的延续,帖木儿的继承者采用了元朝的图像和视觉词汇,通过伊尔汗和元朝的美学遗产,形成了帖木儿与蒙古人直接联系的祖先和艺术谱系。因此,他们的文化生产确保了帖木儿王室赞助人作为成吉思汗的继承者的连续性。
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