Black lives and peripatetic practice in Sylvia Townsend Warner’s Summer Will Show and David Garnett’s The Sailor’s Return

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Milena Schwab-Graham
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引用次数: 0

Abstract

David Garnett’s The Sailor’s Return (1925) and Sylvia Townsend Warner’s Summer Will Show (1936) are highly significant for their engagement with Black characters’ walking practice, which becomes a means to explore, and circumscribe, their subjectivity. Garnett and Warner use the physical act of walking to examine their imbrication, as white, English writers, with the haunting legacies of enslavement and empire. The essay offers a reading of Tulip Gundemey in The Sailor’s Return and Caspar Rathbone in Summer Will Show to reveal how their peripatetic practice is imbued with negative, racialised affect, which is instrumental to each novel’s tragic conclusion. This in turn reiterates the complexity of Garnett and Warner’s ambivalent responses to racism and imperialism in their fiction, which are exacerbated by their positionality as white, Bloomsbury-affiliated writers active during the inter-war period.
西尔维娅·汤森·华纳的《夏日意志秀》和大卫·加内特的《水手归来》中黑人的生活和流浪实践
大卫·加内特的《水手归来》(1925)和西尔维娅·汤森德·华纳的《夏日意志秀》(1936)对黑人角色行走实践的参与具有重要意义,这成为探索和限制他们主体性的一种手段。作为白人英国作家,加内特和华纳用步行的方式审视了他们与奴役和帝国的纠缠。本文通过对《水手归来》中的郁金香·冈德米和《盛夏将至》中的卡斯帕·拉斯伯恩的解读,揭示了他们的漂泊是如何充满了消极的、种族化的情感,这对每本小说的悲剧结局都是有帮助的。这反过来又重申了加内特和华纳在他们的小说中对种族主义和帝国主义的矛盾反应的复杂性,这种矛盾由于他们作为在两次世界大战期间活跃的布卢姆斯伯里派白人作家的地位而加剧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Modernist Cultures
Modernist Cultures HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
19
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