Ancestral transplantation as a matter of gender: Narrating us, Wigudun

Lucas da Costa Maciel, Bru Pereira
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Abstract

In this short essay, we want to revive some reflections reported to us by Yineth Muñoz, a person of Guna origin, an Indigenous people from Panama, to think with her what gives form to gender. We intend to critically imagine (Hartman, 2019) what happens to this concept – a technology, a somato-political fiction, and a material cutout – once the elaborations, concerns, and agency recalled and presented by Yineth's narratives traverse it. In this sense, the effort is not to explain Guna's gender, meaning to understand it as an object of ethnological elaboration. We would like to consider what comprises gender when it comes to metaphorizing – as an equivocal concept – the problems and reflections posed by Yineth. We will begin by going back to Yineth's considerations, which implicate gender in a series of other procedures and recursiveness that, we think, assist in raising questions to complicate some of the metaphors underlying mainstream descriptions concerned with matters of gender. Therefore, ours is an exercise concerned with a transfeminist engagement with the problem: to implicate oneself in it, not to explain it.
作为性别问题的祖先移植:叙述我们,Wigudun
在这篇短文中,我们想重温Yineth Muñoz的一些思考,她是巴拿马的原住民,来自古纳族,我们想和她一起思考是什么赋予了性别形式。我们打算批判性地想象(哈特曼,2019)一旦伊尼斯的叙述回顾和呈现的阐述、关注和代理贯穿其中,这个概念——一种技术、一种躯体政治小说和一种物质切割——会发生什么。从这个意义上说,我们的努力不是要解释古纳的性别,而是把它理解为一个民族学研究的对象。当涉及到隐喻- -作为一个模棱两可的概念- - Yineth提出的问题和反思时,我们想考虑什么构成了性别。我们将从回顾Yineth的思考开始,它将性别包含在一系列其他的过程和递归中,我们认为,这些过程和递归有助于提出问题,使一些隐喻复杂化,这些隐喻是有关性别问题的主流描述的基础。因此,我们的研究是关于跨性别女权主义者对这个问题的参与:把自己卷入其中,而不是解释它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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