{"title":"‘The Breath of Every Living Thing’: Zoocephali and the Language of Difference on the Medieval Hebrew Page","authors":"Elina Gertsman","doi":"10.1111/1467-8365.12742","DOIUrl":null,"url":null,"abstract":"<p>The most remarkable feature of the Hammelburg Mahzor, a fourteenth-century German High Holiday book, is the inclusion of zoocephalic figures: humans with beastly heads. The purpose of this essay is to explore the semiotics and phenomenology of this specifically Jewish visual idiom, and to suggest that its presence lies at the intersection of language, philosophy, poetry, and history. In the Mahzor, zoocephaly signals distinction that collapses temporalities, tests the limits of alterity, and engages in a sophisticated word–image play that strives to establish visceral connections with the community of the manuscript's users. Hammelburg zoocephali invoke the fragility of the human condition by establishing reverberating relationships between themselves and other inhabitants of the Mahzor's pages: echoes of many, avatars of none. Outwardly monstrous yet emphatically human, these zoocephali prove to be particularly excellent images to think with about the place of Hebrew manuscripts in the long history of medieval visual culture.</p>","PeriodicalId":8456,"journal":{"name":"Art History","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-8365.12742","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Art History","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-8365.12742","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
The most remarkable feature of the Hammelburg Mahzor, a fourteenth-century German High Holiday book, is the inclusion of zoocephalic figures: humans with beastly heads. The purpose of this essay is to explore the semiotics and phenomenology of this specifically Jewish visual idiom, and to suggest that its presence lies at the intersection of language, philosophy, poetry, and history. In the Mahzor, zoocephaly signals distinction that collapses temporalities, tests the limits of alterity, and engages in a sophisticated word–image play that strives to establish visceral connections with the community of the manuscript's users. Hammelburg zoocephali invoke the fragility of the human condition by establishing reverberating relationships between themselves and other inhabitants of the Mahzor's pages: echoes of many, avatars of none. Outwardly monstrous yet emphatically human, these zoocephali prove to be particularly excellent images to think with about the place of Hebrew manuscripts in the long history of medieval visual culture.
期刊介绍:
Art History is a refereed journal that publishes essays and reviews on all aspects, areas and periods of the history of art, from a diversity of perspectives. Founded in 1978, it has established an international reputation for publishing innovative essays at the cutting edge of contemporary scholarship, whether on earlier or more recent periods. At the forefront of scholarly enquiry, Art History is opening up the discipline to new developments and to interdisciplinary and cross-cultural approaches.