Modest versus ultra-modest dialetheism

T. Parent
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Abstract

Jc Beall is known for defending modest dialetheism; this is the view that there are dialetheia, but only in the form of “spandrels” arising from otherwise reasonable semantic terminology (e.g., the Liar paradox). Beall regards the view as modest, partly because it adopts a deflationary view of truth, a view where “true” is merely a device of disquotational inference, one which expresses no “substantive property.” Beall supports deflationism by an appeal to Ockham’s razor; however, the premise that “true” is disquotational is found dubious. Nonetheless, we can craft an ultra-modest position which says merely that at least one utterance of “This sentence is not true” uses “true” as a disquotational device, and maintains neutrality on whether it expresses a substantive property. This is sufficient for the existence of at least one dialetheia, and can be justified by appeal to readily observable facts about linguistic usage. The limited scope of the ultra-modest view will be disappointing to formal semanticists hoping to capture the behavior of “true” throughout the language. But the ultra-modest basis gives dialetheism the best hope for wider acceptance in the discipline.

适度与超适度的辩证论
Jc Beall以捍卫温和的二神论而闻名;这是一种观点,认为存在双重精神,但只是以“谬误”的形式出现,这些谬误来自于其他合理的语义术语(例如,说谎者悖论)。比尔认为这种观点是谦虚的,部分原因是它采用了一种关于真理的紧缩观点,在这种观点中,“真”仅仅是一种不引用推理的手段,没有表达任何“实质性属性”。比尔通过引用奥卡姆剃刀理论来支持通货紧缩主义;然而,“真”是非引用的前提被认为是可疑的。尽管如此,我们还是可以设计出一种极端温和的立场,只说明至少有一句“这句话不是真的”使用了“真的”作为一种不引用的手段,并在它是否表达了实质性的属性上保持中立。这足以证明至少有一种双重神的存在,并且可以通过诉诸关于语言用法的容易观察到的事实来证明。对于希望在整个语言中捕捉“真”行为的形式语义学家来说,超谦虚观点的有限范围将会令人失望。但这种极端温和的基础给了辩证论在学科中获得更广泛接受的最大希望。
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