Samo Philosophy of Alisher Navo’i

Oqilxon Ibrohimov
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Abstract

Deep in content, harmonious in form the presentation of art works of the great uzbek poet and thinker Mir Alisher Navoiy leave an indelible impression in the heart of every reader. This phenomenon is far from acci-dental, since all the creations of the great thinker are permeated with the semantics of harmonious music - self. In fact, melodies and tunes that are pleasing to the human spirit are an integral part of Navoi’s poetic works. Therefore, an insightful reader in each of his works with his inner ear cap-tures the intonations of “hidden”, veiled (batin) music, and his literary he-roes sometimes vividly appear in the images of incomparable instrumental musicians and hafiz singers. At the same time, a great connoisseur of the science of the music of Navoi in his works often and skillfully uses many terms from the field of maqom art. All these factors, even more elevating their artistic significance, give them high artistic value. For, the creative heritage of the great Navoi is an invaluable source in the study of the histo-ry and philosophical concept of maqom.
阿利舍尔-纳沃伊的萨莫哲学
乌兹别克伟大诗人、思想家阿利舍尔·纳沃伊的艺术作品内容深刻,形式和谐,给每个读者留下了难以磨灭的印象。这种现象绝非偶然,因为这位伟大思想家的所有创作都渗透着和谐音乐的语义——自我。事实上,愉悦人类精神的旋律和曲调是纳沃伊诗歌作品的一个组成部分。因此,一个有洞察力的读者在他的每一部作品中都用他的内耳捕捉到“隐藏”的、隐蔽的(巴丁)音乐的语调,他的文学英雄有时生动地出现在无与伦比的器乐音乐家和哈菲兹歌手的形象中。与此同时,一位伟大的纳沃伊音乐科学鉴赏家在他的作品中经常巧妙地使用了许多maqom艺术领域的术语。这些因素,更提升了它们的艺术意义,赋予了它们很高的艺术价值。因为,伟大的纳沃伊人的创造性遗产是研究maqom的历史和哲学概念的宝贵资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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