Filsafat Nir-Kekerasan Dalam Perspektif Mohandas Karamchand Gandhi Dan Relevansinya Dalam Pencegahan Gerakan Radikalisme Di Indonesia

Gede Agus Siswadi
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引用次数: 1

Abstract

Radicalism from a religious point of view refers to an extreme understanding and refers to fundamental religious fundamentalism with very high religious fanaticism. This understanding will be very easy to trigger acts of violence, conflict, and division because they see differences as a threat to the religious existence of these radicalism groups, and differences are also considered enemies that must be destroyed. With this, efforts are needed to minimize radicalism movements. This study focuses on the thoughts and teachings of Mahātma Gandhi regarding the most monumental ahimsa of his movement in India. By using the philosophical hermeneutic method, the result of this research is that the radicalism movement emerged as a result of the humanity and fading attitude of tolerance and religious fanaticism that was too high. Gandhi viewed that every religion essentially teaches love and non-violence. Humans can find love by practicing satyagraha which is always on the path of truth. By emphasizing the ahimsa aspect, humans will be able to find the truth. On the basis of this truth, the light of love will be revealed, and see that all human beings originate from the same source. On the basis of this love, humans are intertwined in one family and brotherhood.
Mohandas Karamchand观点中的暴力哲学及其在印尼预防激进主义运动中的相关性
从宗教的角度来看,激进主义是一种极端的理解,是指具有非常高的宗教狂热的基本宗教原教旨主义。这种理解很容易引发暴力、冲突和分裂行为,因为他们将差异视为对这些激进主义团体宗教存在的威胁,差异也被视为必须消灭的敌人。因此,有必要努力将激进主义运动最小化。本研究的重点是Mahātma甘地的思想和教义,关于他在印度的运动中最不朽的非暴力。通过运用哲学解释学的方法,本研究的结果是激进主义运动的出现是由于人性和宽容态度的消退以及宗教狂热过于高涨。甘地认为,每一种宗教本质上都教导爱和非暴力。人类可以通过实践satyagraha找到爱,这总是在真理的道路上。通过强调不杀生的一面,人类将能够找到真理。在这个真理的基础上,爱的光将被揭示,并看到所有人类都来自同一个源头。在这种爱的基础上,人类交织在一个家庭和兄弟情谊中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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