Book Review: Place and experience: a philosophical topography

J. Porteous
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引用次数: 1

Abstract

idea of discourse belies their invocation of Foucault, and produces the sort of Whiggish history that makes their introductory claims about historicism ring hollow. In this way, the nineteenth-century painter of Indian portraits George Catlin becomes an ‘early preservationist’ (p. 63), a prototype of the preservationism of the contemporary Wilderness Society. Differences between the aims and objects of their preservationism (sublime savagery against ecosystems and biodiversity) are erased, while the recent rise of global environmental problems, like climate change, and the globalization of American environmental concerns to encompass far-off places are barely touched on, though the debate around trade and environment does receive some notice in a chapter on the North American Free Trade Agreement. Arguably some simplification is necessary to provide narrative coherence in an undergraduate text such as this one, but the result here is to suggest that nothing ever really changes. In both political and intellectual terms, this is not the message we should be conveying.
书评:《地点与经验:哲学地形图》
话语的观点掩盖了他们对福柯的引用,并产生了一种辉格式的历史,这使得他们对历史主义的介绍听起来很空洞。这样,19世纪的印第安肖像画家乔治·卡特林(George Catlin)就成了“早期的保护主义者”(第63页),是当代荒野协会保护主义的原型。他们的保护主义的目标和目标之间的差异(对生态系统和生物多样性的崇高野蛮)被抹去了,而最近全球环境问题的兴起,如气候变化,以及美国环境关注的全球化,包括遥远的地方,几乎没有触及,尽管围绕贸易和环境的辩论确实在北美自由贸易协定的一章中得到了一些注意。可以说,一些简化是必要的,以提供叙事连贯的本科文本,如这一个,但这里的结果是暗示什么都没有真正改变。从政治和学术的角度来看,这都不是我们应该传达的信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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