Around the moving image

V. Skurativskyi
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Abstract

The article is devoted to the analysis of the "moving image" as a phenomenon of noospheric significance, a phenomenon of historically unavoidable, existential-authentic, extremely objective symbolic fixation of the temporal-spatial processuality of the world. It was found out that this "moving image" put an end to the polemic presented by the German educator Lessing in his treatise "Laokoon, or on the limits of painting and poetry", outlining the boundaries between "spatial arts" that reflect "space, objects in it" and poetry (properly language art), which embodies first of all time, and in this way connected Time and Space in its very structure. A very specific interaction of spatial and temporal information in the very architecture of the human brain has been established, in which the left hemisphere forms language-speech, and the right hemisphere forms spatial representationsformations, and the human brain itself "films" the surrounding world in the same way as a movie camera, but in full awareness.
围绕移动图像
本文致力于分析“运动影像”作为一种具有精神世界意义的现象,一种历史上不可避免的、存在的、真实的、对世界时空过程的极其客观的符号固定的现象。人们发现,这一“动态影像”结束了德国教育家莱辛在《论绘画和诗歌的界限》一文中提出的争论,勾勒出反映“空间和其中的物体”的“空间艺术”与首先体现时间的诗歌(确切地说是语言艺术)之间的界限,从而在其结构上将时间和空间联系起来。在人类大脑的结构中,空间和时间信息的一种非常具体的相互作用已经建立起来,在这种相互作用中,左半球形成语言-言语,右半球形成空间表征,而人类大脑本身以与电影摄像机相同的方式“拍摄”周围的世界,但完全有意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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