{"title":"The Existence of Religious Studies in Sharia Regions: West Sumatra and Aceh","authors":"Sulthan Ahmad, Dwi Wahyuni, M. Hidayat","doi":"10.15575/kp.v4i3.22222","DOIUrl":null,"url":null,"abstract":"So far, there have been many studies on the dynamics and development of the religious studies in Indonesia. In general, the study covers at least two major themes, namely historical development studies and methodological studies. Generally, the existing studies are dominantly based on the development and reflection of the Religious Studies in Yogyakarta, Jakarta and Bandung. However, it is not common to discuss religious studies in other areas such as West Sumatra and Aceh, which are sharia regions in Indonesia. This paper aims to find out how the existence of the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh. Using a case study qualitative research method, this article shows that the Department of Religious Studies, both UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh, still exist in their respective regions. Although the two Department are still not well known by the public, the contribution of the two Department to religious life has provided a place to balance the religious life of the people of West Sumatra and Aceh. The real contributions that have been made to the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh in West Sumatra and Aceh are, first, increasing religious inclusiveness; second, the driving force of religious moderation; third, activists of the discourse of tolerance; fourth, increasing inter-religious dialogue.","PeriodicalId":420770,"journal":{"name":"Khazanah Pendidikan Islam","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Khazanah Pendidikan Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15575/kp.v4i3.22222","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
So far, there have been many studies on the dynamics and development of the religious studies in Indonesia. In general, the study covers at least two major themes, namely historical development studies and methodological studies. Generally, the existing studies are dominantly based on the development and reflection of the Religious Studies in Yogyakarta, Jakarta and Bandung. However, it is not common to discuss religious studies in other areas such as West Sumatra and Aceh, which are sharia regions in Indonesia. This paper aims to find out how the existence of the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh. Using a case study qualitative research method, this article shows that the Department of Religious Studies, both UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh, still exist in their respective regions. Although the two Department are still not well known by the public, the contribution of the two Department to religious life has provided a place to balance the religious life of the people of West Sumatra and Aceh. The real contributions that have been made to the Department of Religious Studies at UIN Imam Bonjol Padang and UIN Ar-Raniry Banda Aceh in West Sumatra and Aceh are, first, increasing religious inclusiveness; second, the driving force of religious moderation; third, activists of the discourse of tolerance; fourth, increasing inter-religious dialogue.
迄今为止,对印尼宗教研究的动态和发展进行了大量的研究。一般来说,这项研究至少涵盖两大主题,即历史发展研究和方法论研究。一般来说,现有的研究主要是基于日惹、雅加达和万隆的宗教研究的发展和反思。然而,在其他地区,如西苏门答腊和亚齐,讨论宗教研究并不常见,这些地区是印度尼西亚的伊斯兰教地区。本文的目的是找出如何在unin伊玛目邦约尔巴东和unin ar - ranity班达亚齐宗教研究系的存在。本文采用个案研究的定性研究方法,表明伊玛目邦约尔巴东和班达亚齐的宗教研究部门在各自的地区仍然存在。虽然这两个省仍然不为公众所熟知,但这两个省对宗教生活的贡献为平衡西苏门答腊和亚齐人民的宗教生活提供了一个场所。对西苏门答腊省和亚齐省伊玛目邦约尔巴东大学和班达亚齐大学的宗教研究系作出的真正贡献是,首先,增加了宗教包容性;二是宗教节制的动力;第三,积极分子的宽容话语;第四,加强宗教间对话。