The Coherence of Naturalistic Personal Pantheism

Asha Lancaster-Thomas
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引用次数: 2

Abstract

This paper examines the coherence of naturalistic personal pantheism (NPP) in an attempt to reconcile pantheism, naturalism, and a personal concept of God. NPP proposes that i) God is identical with the universe, ii) the universe is entirely natural, and iii) God is personal. Several critics of accounts of a God such as this have voiced concerns about a natural — as opposed to a supernatural — God, since a natural God cannot be worship-worthy. In response, I propose a controversial premise — physical primacy — to justify the worship-worthiness of a natural God. Physical primacy maintains that physical existence is a great-making property, therefore a God that exists naturally is greater than a God that exists supernaturally. I maintain that NPP is an attractive alternative to other theisms because it bypasses the pairing problem, presents a worship-worthy concept of God, and boasts ontological simplicity.
自然主义个人泛神论的连贯性
本文探讨了自然主义个人泛神论(NPP)的一致性,试图调和泛神论、自然主义和个人的上帝概念。NPP提出:1)上帝与宇宙是同一的;2)宇宙是完全自然的;3)上帝是个人的。一些批评家对这样的上帝的描述表达了对自然的——而不是超自然的——上帝的担忧,因为自然的上帝不值得崇拜。作为回应,我提出了一个有争议的前提——物质至上——来证明自然上帝值得崇拜的正当性。物质至上主义认为物质存在是一个伟大的属性,因此自然存在的上帝比超自然存在的上帝更伟大。我坚持认为NPP是其他有神论的一个有吸引力的选择,因为它绕过了配对问题,提出了一个值得崇拜的上帝概念,并以本体论的简单性而自豪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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